{"id":"laozi-020-0001","work":"laozi","chapter":"laozi-020","chapterTitle":"第二十章","chapterNumber":20,"ordinal":1,"text":"絕學無憂。唯之與阿，相去幾何？善之與惡，相去若何？人之所畏，不可不畏。荒兮其未央哉！","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_020.txt","lineStart":14,"lineEnd":21,"fileSha256":"6f851b70d8b87fa9e168f56d8077a02d6b389489974d7fbcb3f76b0ed5c968b1","edition":"tls","sourceLabels":["LAO 20.1; tr. D.C. Lau 19i2: 29; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_020.txt#L14-L21","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_020.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/laozi-020-0001/","notes":[{"id":"r080","passage":"laozi-020-0001","quote":"人之所畏，不可不畏","focus":"所","start":25,"end":34,"focusStart":27,"topics":["suo","zhi-link","negation"],"translation":"What people fear cannot simply be disregarded as an object of fear.","note":"人之所畏 names the object of others’ fear. The two 不 operate at different levels in 不可不畏. Translating only one negative would reverse or weaken the constraint.","question":"Why must both occurrences of 不 be considered?","answer":"They negate different parts of the modal expression.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"laozi-019-0001","next":"laozi-020-0002","nearby":[{"id":"laozi-020-0001","ordinal":1,"text":"絕學無憂。唯之與阿，相去幾何？善之與惡，相去若何？人之所畏，不可不畏。荒兮其未央哉！","annotated":true},{"id":"laozi-020-0002","ordinal":2,"text":"荒兮其未央哉！眾人熙熙，如享太牢，如春登臺。我獨泊兮其未兆，如嬰兒之未孩。儽儽兮若無所歸。眾人皆有餘，而我獨若遺。我愚人之心也哉！沌沌兮！","annotated":false},{"id":"laozi-020-0003","ordinal":3,"text":"俗人昭昭，我獨若昏兮；俗人察察，我獨悶悶兮。澹兮其若海，飂兮其若無所止。眾人皆有以，而我獨頑似鄙。我欲獨異於人，而貴食母。","annotated":false}],"related":[{"id":"lunyu-001-0002","workTitle":"論語","text":"未之有也","reason":"Keep different negatives apart"},{"id":"lunyu-001-0013","workTitle":"論語","text":"禮之用，和為貴","reason":"Connect a modifier to a head"},{"id":"lunyu-001-0018","workTitle":"論語","text":"不患人之不己知","reason":"Keep different negatives apart"},{"id":"lunyu-002-0004","workTitle":"論語","text":"七十而從心所欲，不踰矩","reason":"Focus on what an action concerns"}],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"相去幾何","id":"zhuangzi-022-0034","route":"/classical/passage/zhuangzi-022-0034/","workTitle":"莊子","chapterTitle":"知北遊第二十二","text":"自本觀之，生者，喑醷物也。雖有壽夭，相去幾何？須臾之說也。奚足以為堯桀之是非！","cross":true,"frequency":2},{"phrase":"荒兮其未","id":"laozi-020-0002","route":"/classical/passage/laozi-020-0002/","workTitle":"老子","chapterTitle":"第二十章","text":"荒兮其未央哉！眾人熙熙，如享太牢，如春登臺。我獨泊兮其未兆，如嬰兒之未孩。儽儽兮若無所歸。眾","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/laozi-020-0001/","text":"絕學無憂。唯之與阿，相去幾何？善之與惡，相去若何？人之所畏，不可不畏。荒兮其未央哉！","kind":"passage","script":"Hant","definitions":["人之所畏，不可不畏 — What people fear cannot simply be disregarded as an object of fear."],"mandarin":"","cantonese":[],"characters":[],"edition":"老子 · 第二十章 · 1","dataset":"Kanseki Repository · KR5c0057","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_020.txt#L14-L21","source":{"line":14,"recordSha256":"f0bad344344f598a345fa84a5a51a072b4a9de1dcfabbd3f34043e5b13501bdd"},"classical":{"author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_020.txt","lineStart":14,"lineEnd":21,"fileSha256":"6f851b70d8b87fa9e168f56d8077a02d6b389489974d7fbcb3f76b0ed5c968b1","edition":"tls","sourceLabels":["LAO 20.1; tr. D.C. Lau 19i2: 29; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_020.txt#L14-L21","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_020.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r080","passage":"laozi-020-0001","quote":"人之所畏，不可不畏","focus":"所","start":25,"end":34,"focusStart":27,"topics":["suo","zhi-link","negation"],"translation":"What people fear cannot simply be disregarded as an object of fear.","note":"人之所畏 names the object of others’ fear. The two 不 operate at different levels in 不可不畏. Translating only one negative would reverse or weaken the constraint.","question":"Why must both occurrences of 不 be considered?","answer":"They negate different parts of the modal expression.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}