{"id":"laozi-015-0001","work":"laozi","chapter":"laozi-015","chapterTitle":"第十五章","chapterNumber":15,"ordinal":1,"text":"古之善為道者，微妙玄通，深不可識。夫唯不可識，故強為之容。豫兮其若冬涉川，猶兮其若畏四鄰，儼兮其若客，渙兮其若冰之將釋。敦兮其若樸，曠兮其若谷，混兮其若濁，","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_015.txt","lineStart":14,"lineEnd":25,"fileSha256":"5492d781cc3f5b88b79409c52e2f6541cc8bca1cf3937ceab5008a1e24a59a21","edition":"tls","sourceLabels":["LAO 15.1; tr. D.C. Lau 19i2: 21; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_015.txt#L14-L25","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_015.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/laozi-015-0001/","notes":[{"id":"r075","passage":"laozi-015-0001","quote":"古之善為道者","focus":"者","start":0,"end":6,"focusStart":5,"topics":["zhe","zhi-link"],"translation":"Those of old who were skilled in practicing the way.","note":"者 closes a description containing 善 and 為道. 古之 locates the described people in an earlier time. Read the whole predicate rather than treating 者 as a suffix attached only to 道.","question":"Which words belong inside the description closed by 者?","answer":"善為道, within the temporal frame 古之.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"laozi-014-0002","next":"laozi-015-0002","nearby":[{"id":"laozi-015-0001","ordinal":1,"text":"古之善為道者，微妙玄通，深不可識。夫唯不可識，故強為之容。豫兮其若冬涉川，猶兮其若畏四鄰，儼兮其若客，渙兮其若冰之將釋。敦兮其若樸，曠兮其若谷，混兮其若濁，","annotated":true},{"id":"laozi-015-0002","ordinal":2,"text":"孰能濁以靜之徐清？孰能安以動之徐生？保此道者不欲盈。夫唯不欲盈，故能蔽而新成。","annotated":false}],"related":[{"id":"lunyu-001-0013","workTitle":"論語","text":"禮之用，和為貴","reason":"Connect a modifier to a head"},{"id":"lunyu-001-0016","workTitle":"論語","text":"未若貧而樂道，富而好禮者也","reason":"Name the one, thing, or situation"},{"id":"mengzi-001-0004","workTitle":"孟子","text":"未有仁而遺其親者也","reason":"Name the one, thing, or situation"},{"id":"mengzi-001-0006","workTitle":"孟子","text":"不賢者雖有此，不樂也","reason":"Name the one, thing, or situation"}],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"古之善為","id":"laozi-065-0001","route":"/classical/passage/laozi-065-0001/","workTitle":"老子","chapterTitle":"第六十五章","text":"古之善為道者，非以明民，將以愚之也。民之難治也，以其智多也。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/laozi-015-0001/","text":"古之善為道者，微妙玄通，深不可識。夫唯不可識，故強為之容。豫兮其若冬涉川，猶兮其若畏四鄰，儼兮其若客，渙兮其若冰之將釋。敦兮其若樸，曠兮其若谷，混兮其若濁，","kind":"passage","script":"Hant","definitions":["古之善為道者 — Those of old who were skilled in practicing the way."],"mandarin":"","cantonese":[],"characters":[],"edition":"老子 · 第十五章 · 1","dataset":"Kanseki Repository · KR5c0057","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_015.txt#L14-L25","source":{"line":14,"recordSha256":"60d68829299f453d644cb7ebdc8f1f5937c1ad7cf95e45c8d36d056175fc8842"},"classical":{"author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_015.txt","lineStart":14,"lineEnd":25,"fileSha256":"5492d781cc3f5b88b79409c52e2f6541cc8bca1cf3937ceab5008a1e24a59a21","edition":"tls","sourceLabels":["LAO 15.1; tr. D.C. Lau 19i2: 21; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_015.txt#L14-L25","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_015.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r075","passage":"laozi-015-0001","quote":"古之善為道者","focus":"者","start":0,"end":6,"focusStart":5,"topics":["zhe","zhi-link"],"translation":"Those of old who were skilled in practicing the way.","note":"者 closes a description containing 善 and 為道. 古之 locates the described people in an earlier time. Read the whole predicate rather than treating 者 as a suffix attached only to 道.","question":"Which words belong inside the description closed by 者?","answer":"善為道, within the temporal frame 古之.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}