{"id":"laozi-014-0002","work":"laozi","chapter":"laozi-014","chapterTitle":"第十四章","chapterNumber":14,"ordinal":2,"text":"一者、其上不皦；其下不昧。繩繩不可名也，復歸於無物。是謂無狀之狀，無物之象。是為惚恍。迎之不見其首，隨之不見其後。執古之道，以御今之有。能知古始，是謂道紀。","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_014.txt","lineStart":25,"lineEnd":38,"fileSha256":"299d72291ce2efc2a7606c9b79f7ccfa4f634c1296eb556d0e8a320148976d1a","edition":"tls","sourceLabels":["LAO 14.2; tr. D.C. Lau 19i2: 19; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_014.txt#L25-L38","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_014.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/laozi-014-0002/","notes":[],"previous":"laozi-014-0001","next":"laozi-015-0001","nearby":[{"id":"laozi-014-0001","ordinal":1,"text":"視之而弗見，名之曰夷；聽之而弗聞，名之曰希；搏之而弗得，名之曰微。此三者、不可致詰，故混而為一。","annotated":true},{"id":"laozi-014-0002","ordinal":2,"text":"一者、其上不皦；其下不昧。繩繩不可名也，復歸於無物。是謂無狀之狀，無物之象。是為惚恍。迎之不見其首，隨之不見其後。執古之道，以御今之有。能知古始，是謂道紀。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"無狀之狀","id":"hanfeizi-020-0112","route":"/classical/passage/hanfeizi-020-0112/","workTitle":"韓非子","chapterTitle":"解老第二十","text":"見，聖人執其見功以處見其形，故曰：「無狀之狀，無物之象。」","cross":true,"frequency":2},{"phrase":"之不見其","id":"zhuangzi-014-0028","route":"/classical/passage/zhuangzi-014-0028/","workTitle":"莊子","chapterTitle":"天運第十四","text":"故有焱氏為之頌曰：『聽之不聞其聲，視之不見其形，充滿天地，苞裹六極。』女欲聽之而无接焉，而故惑也。","cross":true,"frequency":2},{"phrase":"復歸於無","id":"laozi-028-0001","route":"/classical/passage/laozi-028-0001/","workTitle":"老子","chapterTitle":"第二十八章","text":"下式。為天下式，恒德不忒，恒德不忒，復歸於無極。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/laozi-014-0002/","text":"一者、其上不皦；其下不昧。繩繩不可名也，復歸於無物。是謂無狀之狀，無物之象。是為惚恍。迎之不見其首，隨之不見其後。執古之道，以御今之有。能知古始，是謂道紀。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. Add your own interpretation in My note."],"mandarin":"","cantonese":[],"characters":[],"edition":"老子 · 第十四章 · 2","dataset":"Kanseki Repository · KR5c0057","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_014.txt#L25-L38","source":{"line":25,"recordSha256":"a28c836dbe4789b3a8ab39e0d607cf2816e49c4e18240841c243d198bc9511cc"},"classical":{"author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_014.txt","lineStart":25,"lineEnd":38,"fileSha256":"299d72291ce2efc2a7606c9b79f7ccfa4f634c1296eb556d0e8a320148976d1a","edition":"tls","sourceLabels":["LAO 14.2; tr. D.C. Lau 19i2: 19; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_014.txt#L25-L38","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_014.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}