{"id":"laozi-013-0001","work":"laozi","chapter":"laozi-013","chapterTitle":"第十三章","chapterNumber":13,"ordinal":1,"text":"寵辱若驚，貴大患若身。何謂寵辱若驚？寵、為下得之若驚，失之若驚。是謂寵辱若驚。何謂貴大患若身？吾所以有大患者，為吾有身也。及吾無身，吾有何患？故貴以身為天下，若可寄天下。愛以身為天下，若可託天下。","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_013.txt","lineStart":14,"lineEnd":28,"fileSha256":"99bb2e7cbf0a45a3995c1f109f8e1d1f88cd3eb8243919c59ed7c645831b52c7","edition":"tls","sourceLabels":["LAO 13.1; tr. D.C. Lau 19i2: 19; tr. CH; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_013.txt#L14-L28","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_013.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/laozi-013-0001/","notes":[{"id":"r073","passage":"laozi-013-0001","quote":"吾所以有大患者，為吾有身也","focus":"所以","start":47,"end":60,"focusStart":48,"topics":["suo","wei","nominal"],"translation":"The reason I have great troubles is that I have a body.","note":"The 所以 expression establishes the reason to be explained; 為吾有身也 gives the explanation. The interpretation of 身 as body, embodied self, or personal existence affects the philosophy and should remain open to comparison.","question":"Which part supplies the explanation rather than the topic to explain?","answer":"為吾有身也.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"laozi-012-0001","next":"laozi-014-0001","nearby":[{"id":"laozi-013-0001","ordinal":1,"text":"寵辱若驚，貴大患若身。何謂寵辱若驚？寵、為下得之若驚，失之若驚。是謂寵辱若驚。何謂貴大患若身？吾所以有大患者，為吾有身也。及吾無身，吾有何患？故貴以身為天下，若可寄天下。愛以身為天下，若可託天下。","annotated":true}],"related":[{"id":"lunyu-001-0013","workTitle":"論語","text":"禮之用，和為貴","reason":"Distinguish doing, being, and acting for"},{"id":"lunyu-002-0001","workTitle":"論語","text":"為政以德","reason":"Distinguish doing, being, and acting for"},{"id":"lunyu-002-0004","workTitle":"論語","text":"七十而從心所欲，不踰矩","reason":"Focus on what an action concerns"},{"id":"lunyu-002-0011","workTitle":"論語","text":"觀其所由，察其所安","reason":"Focus on what an action concerns"}],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"故貴以身","id":"zhuangzi-011-0011","route":"/classical/passage/zhuangzi-011-0011/","workTitle":"莊子","chapterTitle":"在宥第十一","text":"，莫若无為。无為也而後安其性命之情。故貴以身於為天下，則可以託天下；","cross":true,"frequency":2},{"phrase":"吾所以有","id":"zhuangzi-027-0020","route":"/classical/passage/zhuangzi-027-0020/","workTitle":"莊子","chapterTitle":"寓言第二十七","text":"彼吾所以有待邪？而況乎无待者乎！彼來則我與之來，彼往則我與之往，彼強陽則我與之強陽。強陽者又何","cross":true,"frequency":2}],"studyRecord":{"route":"/classical/passage/laozi-013-0001/","text":"寵辱若驚，貴大患若身。何謂寵辱若驚？寵、為下得之若驚，失之若驚。是謂寵辱若驚。何謂貴大患若身？吾所以有大患者，為吾有身也。及吾無身，吾有何患？故貴以身為天下，若可寄天下。愛以身為天下，若可託天下。","kind":"passage","script":"Hant","definitions":["吾所以有大患者，為吾有身也 — The reason I have great troubles is that I have a body."],"mandarin":"","cantonese":[],"characters":[],"edition":"老子 · 第十三章 · 1","dataset":"Kanseki Repository · KR5c0057","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_013.txt#L14-L28","source":{"line":14,"recordSha256":"98d2ecd7202926447d62da5fd32afdc430a04794a22e3aa2af95eb77b51bf98d"},"classical":{"author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_013.txt","lineStart":14,"lineEnd":28,"fileSha256":"99bb2e7cbf0a45a3995c1f109f8e1d1f88cd3eb8243919c59ed7c645831b52c7","edition":"tls","sourceLabels":["LAO 13.1; tr. D.C. Lau 19i2: 19; tr. CH; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_013.txt#L14-L28","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_013.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r073","passage":"laozi-013-0001","quote":"吾所以有大患者，為吾有身也","focus":"所以","start":47,"end":60,"focusStart":48,"topics":["suo","wei","nominal"],"translation":"The reason I have great troubles is that I have a body.","note":"The 所以 expression establishes the reason to be explained; 為吾有身也 gives the explanation. The interpretation of 身 as body, embodied self, or personal existence affects the philosophy and should remain open to comparison.","question":"Which part supplies the explanation rather than the topic to explain?","answer":"為吾有身也.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}