{"id":"laozi-012-0001","work":"laozi","chapter":"laozi-012","chapterTitle":"第十二章","chapterNumber":12,"ordinal":1,"text":"五色令人目盲，五音令人耳聾，五味令人口爽。馳騁田獵，令人心發狂；難得之貨，令人行妨。是以聖人之治也，為腹不為目。故去彼取此。","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_012.txt","lineStart":14,"lineEnd":24,"fileSha256":"776af9db2e93020bbdb3814d96390fbe45e41d511e7008f5b3f9c93c48a42c5f","edition":"tls","sourceLabels":["LAO 12.1; tr. D.C. Lau 19i2: 17; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_012.txt#L14-L24","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_012.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/laozi-012-0001/","notes":[{"id":"r072","passage":"laozi-012-0001","quote":"故去彼取此","focus":"故","start":56,"end":61,"focusStart":56,"topics":["gu","parallel"],"translation":"Therefore discard that and take this.","note":"故 announces a conclusion, while 彼 and 此 select between the preceding alternatives. Their content must be recovered from the argument about bodily need and sensory pursuit; they are not free-standing names for good and bad.","question":"Where do the meanings of “that” and “this” come from?","answer":"The contrasting alternatives established in the preceding text.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"laozi-011-0001","next":"laozi-013-0001","nearby":[{"id":"laozi-012-0001","ordinal":1,"text":"五色令人目盲，五音令人耳聾，五味令人口爽。馳騁田獵，令人心發狂；難得之貨，令人行妨。是以聖人之治也，為腹不為目。故去彼取此。","annotated":true}],"related":[{"id":"lunyu-001-0004","workTitle":"論語","text":"巧言令色，鮮矣仁","reason":"Let parallel clauses constrain a reading"},{"id":"lunyu-001-0012","workTitle":"論語","text":"父在，觀其志；父沒，觀其行","reason":"Let parallel clauses constrain a reading"},{"id":"lunyu-002-0003","workTitle":"論語","text":"道之以政，齊之以刑","reason":"Let parallel clauses constrain a reading"},{"id":"lunyu-002-0006","workTitle":"論語","text":"生，事之以禮；死，葬之以禮，祭之以禮","reason":"Let parallel clauses constrain a reading"}],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"去彼取此","id":"hanfeizi-020-0029","route":"/classical/passage/hanfeizi-020-0029/","workTitle":"韓非子","chapterTitle":"解老第二十","text":"其華」者，必緣理不徑絕也。所謂〓#「去彼取此」者，去貌徑絕，而取緣理好情實也。故曰：「去彼取此。」","cross":true,"frequency":4},{"phrase":"難得之貨","id":"hanfeizi-021-0043","route":"/classical/passage/hanfeizi-021-0043/","workTitle":"韓非子","chapterTitle":"喻老第二十一","text":"而子罕不欲玉。故曰：「欲不欲，而不貴難得之貨。」","cross":true,"frequency":4},{"phrase":"人之治也","id":"hanfeizi-046-0010","route":"/classical/passage/hanfeizi-046-0010/","workTitle":"韓非子","chapterTitle":"六反第四十六","text":"熟於論恩，詐而誣也，故明主不受也。聖人之治也，審於法禁，法禁明著，則官治；必於賞罰，賞罰不阿，則民用。","cross":true,"frequency":4}],"studyRecord":{"route":"/classical/passage/laozi-012-0001/","text":"五色令人目盲，五音令人耳聾，五味令人口爽。馳騁田獵，令人心發狂；難得之貨，令人行妨。是以聖人之治也，為腹不為目。故去彼取此。","kind":"passage","script":"Hant","definitions":["故去彼取此 — Therefore discard that and take this."],"mandarin":"","cantonese":[],"characters":[],"edition":"老子 · 第十二章 · 1","dataset":"Kanseki Repository · KR5c0057","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_012.txt#L14-L24","source":{"line":14,"recordSha256":"b0c9b94579ffa1e1344b0e6cc8acaad0ac24c0519ffbc2cc5093e2a199d4b54e"},"classical":{"author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_012.txt","lineStart":14,"lineEnd":24,"fileSha256":"776af9db2e93020bbdb3814d96390fbe45e41d511e7008f5b3f9c93c48a42c5f","edition":"tls","sourceLabels":["LAO 12.1; tr. D.C. Lau 19i2: 17; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_012.txt#L14-L24","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_012.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r072","passage":"laozi-012-0001","quote":"故去彼取此","focus":"故","start":56,"end":61,"focusStart":56,"topics":["gu","parallel"],"translation":"Therefore discard that and take this.","note":"故 announces a conclusion, while 彼 and 此 select between the preceding alternatives. Their content must be recovered from the argument about bodily need and sensory pursuit; they are not free-standing names for good and bad.","question":"Where do the meanings of “that” and “this” come from?","answer":"The contrasting alternatives established in the preceding text.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}