{"id":"laozi-003-0001","work":"laozi","chapter":"laozi-003","chapterTitle":"第三章","chapterNumber":3,"ordinal":1,"text":"不尚賢，使民不爭；不貴難得之貨，使民不為盜。不見可欲，使心不亂。是以聖人之治：虛其心，實其腹；弱其志，強其骨。恒使民無知無欲。使夫知者不敢為也，為無為，則無不治。","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_003.txt","lineStart":14,"lineEnd":28,"fileSha256":"37dc7244e08fcc8676d65453e8c53b13542523a105996dccd01cbae8c3dfbb50","edition":"tls","sourceLabels":["LAO 3.1; tr. D.C. Lau 19i2: 7 ; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_003.txt#L14-L28","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_003.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/laozi-003-0001/","notes":[{"id":"r063","passage":"laozi-003-0001","quote":"不尚賢，使民不爭","focus":"使","start":0,"end":8,"focusStart":4,"topics":["causative","negation"],"translation":"Do not elevate the worthy, and the people are made not to contend.","note":"使 explicitly introduces an affected participant 民 and the following predicate 不爭. The first clause supplies the proposed condition or policy. The text’s political recommendation should not be confused with a neutral dictionary definition of 賢.","question":"Which word explicitly marks the causing relation?","answer":"使.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"laozi-002-0002","next":"laozi-004-0001","nearby":[{"id":"laozi-003-0001","ordinal":1,"text":"不尚賢，使民不爭；不貴難得之貨，使民不為盜。不見可欲，使心不亂。是以聖人之治：虛其心，實其腹；弱其志，強其骨。恒使民無知無欲。使夫知者不敢為也，為無為，則無不治。","annotated":true}],"related":[{"id":"lunyu-001-0002","workTitle":"論語","text":"未之有也","reason":"Keep different negatives apart"},{"id":"lunyu-001-0006","workTitle":"論語","text":"使民以時","reason":"Notice a change in argument structure"},{"id":"lunyu-001-0018","workTitle":"論語","text":"不患人之不己知","reason":"Keep different negatives apart"},{"id":"lunyu-002-0010","workTitle":"論語","text":"回也不愚","reason":"Keep different negatives apart"}],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"不敢為也","id":"hanfeizi-021-0051","route":"/classical/passage/hanfeizi-021-0051/","workTitle":"韓非子","chapterTitle":"喻老第二十一","text":"，則臧獲有餘。故曰：「恃萬物之自然而不敢為也。」","cross":true,"frequency":2},{"phrase":"夫知者不","id":"zhuangzi-022-0007","route":"/classical/passage/zhuangzi-022-0007/","workTitle":"莊子","chapterTitle":"知北遊第二十二","text":"謂真是也，狂屈似之；我與汝終不近也。夫知者不言，言者不知，故聖人行不言之教。道不可致，德不可至。仁可為也，義可虧也，禮相偽也。","cross":true,"frequency":2},{"phrase":"不貴難得","id":"hanfeizi-021-0043","route":"/classical/passage/hanfeizi-021-0043/","workTitle":"韓非子","chapterTitle":"喻老第二十一","text":"玉，而子罕不欲玉。故曰：「欲不欲，而不貴難得之貨。」","cross":true,"frequency":3}],"studyRecord":{"route":"/classical/passage/laozi-003-0001/","text":"不尚賢，使民不爭；不貴難得之貨，使民不為盜。不見可欲，使心不亂。是以聖人之治：虛其心，實其腹；弱其志，強其骨。恒使民無知無欲。使夫知者不敢為也，為無為，則無不治。","kind":"passage","script":"Hant","definitions":["不尚賢，使民不爭 — Do not elevate the worthy, and the people are made not to contend."],"mandarin":"","cantonese":[],"characters":[],"edition":"老子 · 第三章 · 1","dataset":"Kanseki Repository · KR5c0057","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_003.txt#L14-L28","source":{"line":14,"recordSha256":"b82acc86f8a4e624a61a3588b0eca26cc5d9a72be8eae8a01b1f6563cf7870e9"},"classical":{"author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_003.txt","lineStart":14,"lineEnd":28,"fileSha256":"37dc7244e08fcc8676d65453e8c53b13542523a105996dccd01cbae8c3dfbb50","edition":"tls","sourceLabels":["LAO 3.1; tr. D.C. Lau 19i2: 7 ; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_003.txt#L14-L28","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_003.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r063","passage":"laozi-003-0001","quote":"不尚賢，使民不爭","focus":"使","start":0,"end":8,"focusStart":4,"topics":["causative","negation"],"translation":"Do not elevate the worthy, and the people are made not to contend.","note":"使 explicitly introduces an affected participant 民 and the following predicate 不爭. The first clause supplies the proposed condition or policy. The text’s political recommendation should not be confused with a neutral dictionary definition of 賢.","question":"Which word explicitly marks the causing relation?","answer":"使.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}