{"id":"hanfeizi-054-0009","work":"hanfeizi","chapter":"hanfeizi-054","chapterTitle":"心度第五十四","chapterNumber":54,"ordinal":9,"text":"時移而治不易者亂，能眾而禁不變者削。故聖人之治民也，法與時移而禁與能變。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_054.txt","lineStart":114,"lineEnd":119,"fileSha256":"4bd1455cf3fae07c58023e72a26a7964f4b55a7975a98d97465a543cc580b922","edition":"tls","sourceLabels":["HF 54.02:03; jiaoshi i14; jishi 1135; jiaozhu 715; shiping 1851;"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_054.txt#L114-L119","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_054.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-054-0009/","notes":[],"previous":"hanfeizi-054-0008","next":"hanfeizi-054-0010","nearby":[{"id":"hanfeizi-054-0005","ordinal":5,"text":"能用四者強，不能用四者弱。夫國之所以強者，政也；主之所以尊者，權也。故明君有權有政，亂君亦有權有政，積而不同，其所以立異也。","annotated":false},{"id":"hanfeizi-054-0006","ordinal":6,"text":"故明君操權而上重，一政而國治。故法者，王之本也；刑者，愛之自也。","annotated":false},{"id":"hanfeizi-054-0007","ordinal":7,"text":"夫民之性，惡勞而樂佚。佚則荒，荒則不治，不治則亂，而賞刑不行於天下者必塞。故欲舉大功而難致其力者，大功不可幾而舉也；","annotated":false},{"id":"hanfeizi-054-0008","ordinal":8,"text":"欲治其法而難變其故者，民亂不可幾而治也。故治民無常，唯法為治。法與時轉則治，治與世宜則有功。故民樸而禁之以名則治，世知維之以刑則從。","annotated":false},{"id":"hanfeizi-054-0009","ordinal":9,"text":"時移而治不易者亂，能眾而禁不變者削。故聖人之治民也，法與時移而禁與能變。","annotated":false},{"id":"hanfeizi-054-0010","ordinal":10,"text":"能越力於地者富，能起力於敵者強，強不塞者王。故王道在所開，在所塞，塞其姦者必王。故王術不恃外之不亂也，恃其不可亂也。","annotated":false},{"id":"hanfeizi-054-0011","ordinal":11,"text":"恃外不亂而治立者削，恃其不可亂而行法者興。故賢君之治國也，適於不亂之術。貴爵則上重，故賞功爵任而邪無所關。","annotated":false},{"id":"hanfeizi-054-0012","ordinal":12,"text":"好力者其爵貴，爵貴則上尊，上尊則必王。國不事力而恃私學者其爵賤，爵賤則上卑，上卑者必削。","annotated":false},{"id":"hanfeizi-054-0013","ordinal":13,"text":"故立國用民之道也，能閉外塞私而上自恃者，王可致也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"故聖人之","id":"xunzi-023-0026","route":"/classical/passage/xunzi-023-0026/","workTitle":"荀子","chapterTitle":"性惡篇第二十三","text":"故聖人之所以同於眾，其不異於眾者，性也；所以異而過眾者，偽也。夫好利而欲得者，此人之情性也。","cross":true,"frequency":3},{"phrase":"故聖人之","id":"zhuangzi-006-0009","route":"/classical/passage/zhuangzi-006-0009/","workTitle":"莊子","chapterTitle":"大宗師第六","text":"故聖人之用兵也，亡國而不失人心；利澤施乎萬世，不為愛人。故樂通物，非聖人也；有親，非仁也；天","cross":true,"frequency":3},{"phrase":"聖人之治","id":"laozi-003-0001","route":"/classical/passage/laozi-003-0001/","workTitle":"老子","chapterTitle":"第三章","text":"使民不為盜。不見可欲，使心不亂。是以聖人之治：虛其心，實其腹；弱其志，強其骨。恒使民無知無欲。使夫知者不敢為也，為無為，則無不治","cross":true,"frequency":12}],"studyRecord":{"route":"/classical/passage/hanfeizi-054-0009/","text":"時移而治不易者亂，能眾而禁不變者削。故聖人之治民也，法與時移而禁與能變。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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