{"id":"hanfeizi-052-0013","work":"hanfeizi","chapter":"hanfeizi-052","chapterTitle":"人主第五十二","chapterNumber":52,"ordinal":13,"text":"今人主非肯用法術之士，聽愚不肖之臣，則賢智之士孰敢當三子之危而進其智能者乎？此世之所以亂也。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_052.txt","lineStart":160,"lineEnd":166,"fileSha256":"fb8aecce1e451b950581940fdbf1ae598000965e60bbe7493bceabb0dd14a8ef","edition":"tls","sourceLabels":["HF 52.02:09; jiaoshi 789; jishi 1119; jiaozhu 706; shiping 1i25; Liao 2.320; m 5i4"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_052.txt#L160-L166","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_052.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-052-0013/","notes":[],"previous":"hanfeizi-052-0012","next":"hanfeizi-053-0001","nearby":[{"id":"hanfeizi-052-0005","ordinal":5,"text":"且法術之士，與當途之臣不相容也。何以明之？主有術士，則大臣不得制斷，近習不敢賣重；大臣、左右權勢息，則人主之道明矣。今則不然，","annotated":false},{"id":"hanfeizi-052-0006","ordinal":6,"text":"其當途之臣得勢擅事以環其私，左右近習朋黨比周以制䟽遠，則法術之士奚時得進用，人主奚時得論裁？故有術不必用，而勢不兩立，法術之士焉得無危？","annotated":false},{"id":"hanfeizi-052-0007","ordinal":7,"text":"故君人者非能退大臣之議，而背左右之訟，獨合乎道言也，則法術之士安能蒙死亡之危而進說乎？此世之所以不治也。","annotated":false},{"id":"hanfeizi-052-0008","ordinal":8,"text":"明主者，推功而爵祿，稱能而官事，所舉者必有賢，所用者必有能，賢能之士進，則私門之請止矣。夫有功者受重祿，有能者處大官，則私劍之士安得無離於私勇而疾距敵，","annotated":false},{"id":"hanfeizi-052-0009","ordinal":9,"text":"游宦之士焉得無撓於私門而務於清潔矣？此所以聚賢能之士，而散私門之屬也。今近習者不必智，人主之於人也或有所知而聽之，入因與近習論其言，聽近習而不計其智，是與愚論智也。","annotated":false},{"id":"hanfeizi-052-0010","ordinal":10,"text":"其當途者不必賢，人主之於人或有所賢而禮之，入因與當途者論其行，聽其言而不用賢，是與不肖論賢也。","annotated":false},{"id":"hanfeizi-052-0011","ordinal":11,"text":"故智者決策於愚人，賢士程行於不肖，則賢智之士奚時得用，而人主之明塞矣。","annotated":false},{"id":"hanfeizi-052-0012","ordinal":12,"text":"昔關龍逄說桀而傷其四肢，王子比干諫紂而剖其心，子胥忠直夫差而誅於屬鏤。此三子者，為人臣非不忠，而說非不當也，然不免於死亡之患者，主不察賢智之言，而蔽於愚不肖之患也。","annotated":false},{"id":"hanfeizi-052-0013","ordinal":13,"text":"今人主非肯用法術之士，聽愚不肖之臣，則賢智之士孰敢當三子之危而進其智能者乎？此世之所以亂也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"之所以亂","id":"xunzi-015-0052","route":"/classical/passage/xunzi-015-0052/","workTitle":"荀子","chapterTitle":"議兵篇第十五","text":"兵也。今女不求之於本而索之於末，此世之所以亂也。」","cross":true,"frequency":4},{"phrase":"今人主非","id":"hanfeizi-007-0003","route":"/classical/passage/hanfeizi-007-0003/","workTitle":"韓非子","chapterTitle":"二柄第七","text":"今人主非使賞罰之威利出於己也，聽其臣而行其賞罰，則一國之人皆畏其臣而易其君，歸其臣而去其君矣","cross":false,"frequency":2},{"phrase":"之危而進","id":"hanfeizi-052-0007","route":"/classical/passage/hanfeizi-052-0007/","workTitle":"韓非子","chapterTitle":"人主第五十二","text":"，獨合乎道言也，則法術之士安能蒙死亡之危而進說乎？此世之所以不治也。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/hanfeizi-052-0013/","text":"今人主非肯用法術之士，聽愚不肖之臣，則賢智之士孰敢當三子之危而進其智能者乎？此世之所以亂也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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