{"id":"hanfeizi-052-0006","work":"hanfeizi","chapter":"hanfeizi-052","chapterTitle":"人主第五十二","chapterNumber":52,"ordinal":6,"text":"其當途之臣得勢擅事以環其私，左右近習朋黨比周以制䟽遠，則法術之士奚時得進用，人主奚時得論裁？故有術不必用，而勢不兩立，法術之士焉得無危？","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_052.txt","lineStart":80,"lineEnd":88,"fileSha256":"fb8aecce1e451b950581940fdbf1ae598000965e60bbe7493bceabb0dd14a8ef","edition":"tls","sourceLabels":["HF 52.02:02; jiaoshi 789; jishi 1119; jiaozhu 706; shiping 1i25; Liao 2.320; m 5i4"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_052.txt#L80-L88","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_052.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-052-0006/","notes":[],"previous":"hanfeizi-052-0005","next":"hanfeizi-052-0007","nearby":[{"id":"hanfeizi-052-0003","ordinal":3,"text":"人主失力而能有國者，千無一人。虎豹之所以能勝人執百獸者，以其爪牙也；當使虎豹失其爪牙，則人必制之矣。今勢重者，人主之爪牙也，君人而失其爪牙，虎豹之類也。","annotated":false},{"id":"hanfeizi-052-0004","ordinal":4,"text":"宋君失其爪牙於子罕，簡公失其爪牙於田常，而不蚤奪之，故身死國亡。今無術之主皆明知宋、簡之過也，而不悟其失，不察其事類者也。","annotated":false},{"id":"hanfeizi-052-0005","ordinal":5,"text":"且法術之士，與當途之臣不相容也。何以明之？主有術士，則大臣不得制斷，近習不敢賣重；大臣、左右權勢息，則人主之道明矣。今則不然，","annotated":false},{"id":"hanfeizi-052-0006","ordinal":6,"text":"其當途之臣得勢擅事以環其私，左右近習朋黨比周以制䟽遠，則法術之士奚時得進用，人主奚時得論裁？故有術不必用，而勢不兩立，法術之士焉得無危？","annotated":false},{"id":"hanfeizi-052-0007","ordinal":7,"text":"故君人者非能退大臣之議，而背左右之訟，獨合乎道言也，則法術之士安能蒙死亡之危而進說乎？此世之所以不治也。","annotated":false},{"id":"hanfeizi-052-0008","ordinal":8,"text":"明主者，推功而爵祿，稱能而官事，所舉者必有賢，所用者必有能，賢能之士進，則私門之請止矣。夫有功者受重祿，有能者處大官，則私劍之士安得無離於私勇而疾距敵，","annotated":false},{"id":"hanfeizi-052-0009","ordinal":9,"text":"游宦之士焉得無撓於私門而務於清潔矣？此所以聚賢能之士，而散私門之屬也。今近習者不必智，人主之於人也或有所知而聽之，入因與近習論其言，聽近習而不計其智，是與愚論智也。","annotated":false},{"id":"hanfeizi-052-0010","ordinal":10,"text":"其當途者不必賢，人主之於人或有所賢而禮之，入因與當途者論其行，聽其言而不用賢，是與不肖論賢也。","annotated":false},{"id":"hanfeizi-052-0011","ordinal":11,"text":"故智者決策於愚人，賢士程行於不肖，則賢智之士奚時得用，而人主之明塞矣。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"朋黨比周","id":"xunzi-013-0003","route":"/classical/passage/xunzi-013-0003/","workTitle":"荀子","chapterTitle":"臣道篇第十三","text":"忠乎君，下善取譽乎民，不䘏公道通義，朋黨比周，以環主圖私為務，是篡臣者也。","cross":true,"frequency":7},{"phrase":"朋黨比周","id":"xunzi-014-0001","route":"/classical/passage/xunzi-014-0001/","workTitle":"荀子","chapterTitle":"致士篇第十四","text":"衡聽、顯幽、重明、退姦、進良之術：朋黨比周之譽，君子不聽；殘賊加累之譖，君子不用；隱忌雍蔽之人，君子不近；貨財禽犢之請，君子不","cross":true,"frequency":7},{"phrase":"術之士奚","id":"hanfeizi-011-0015","route":"/classical/passage/hanfeizi-011-0015/","workTitle":"韓非子","chapterTitle":"孤憤第十一","text":"故法術之士奚道得進，而人主奚時得悟乎？故資必不勝而勢不兩存，法術之士焉得不危？","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/hanfeizi-052-0006/","text":"其當途之臣得勢擅事以環其私，左右近習朋黨比周以制䟽遠，則法術之士奚時得進用，人主奚時得論裁？故有術不必用，而勢不兩立，法術之士焉得無危？","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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