{"id":"hanfeizi-051-0017","work":"hanfeizi","chapter":"hanfeizi-051","chapterTitle":"忠孝第五十一","chapterNumber":51,"ordinal":17,"text":"恍惚之言，恬淡之學，天下之惑術也。孝子之事父也，非競取父之家也；忠臣之事君也，非競取君之國也。夫為人子而常譽他人之親曰：「某子之親，夜寢早起，強力生財以養子孫臣妾。」","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_051.txt","lineStart":214,"lineEnd":226,"fileSha256":"d98c52fbba669c52e029ae9918d2f8743c85a98ff3a525e2f7f5b53fb245e5a7","edition":"tls","sourceLabels":["´È±´§ß®•°A The doctrine of vague illusion"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_051.txt#L214-L226","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_051.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-051-0017/","notes":[],"previous":"hanfeizi-051-0016","next":"hanfeizi-051-0018","nearby":[{"id":"hanfeizi-051-0014","ordinal":14,"text":"故烈士內不為家，亂世絕嗣；而外矯於君，朽骨爛肉，施於土地，流於川谷，不避蹈水火。使天下從而效之，是天下徧死而願夭也。","annotated":false},{"id":"hanfeizi-051-0015","ordinal":15,"text":"此皆釋世而不治是也。世之所為烈士者，離眾獨行，取異於人，為恬淡之學而理恍惚之言。臣以為恬淡，無用之教也；恍惚，無法之言也。","annotated":false},{"id":"hanfeizi-051-0016","ordinal":16,"text":"言出於無法，教出於無用者，天下謂之察。臣以為人生必事君養親，事君養親不可以恬淡；治人必以言論忠信法術，言論忠信法術不可以恍惚。","annotated":false},{"id":"hanfeizi-051-0017","ordinal":17,"text":"恍惚之言，恬淡之學，天下之惑術也。孝子之事父也，非競取父之家也；忠臣之事君也，非競取君之國也。夫為人子而常譽他人之親曰：「某子之親，夜寢早起，強力生財以養子孫臣妾。」","annotated":false},{"id":"hanfeizi-051-0018","ordinal":18,"text":"是誹謗其親者也。為人臣常譽先王之德厚而願之，是誹謗其君者也。非其親者知謂之不孝，而非其君者天下皆賢之，此所以亂也。故人臣毋稱堯、舜之賢，毋譽湯、武之伐，毋言烈士之高，","annotated":false},{"id":"hanfeizi-051-0019","ordinal":19,"text":"盡力守法，專心於事主者為忠臣。","annotated":false},{"id":"hanfeizi-051-0020","ordinal":20,"text":"古者黔首悗密惷愚，故可以虛名取也。今民儇詗智慧，欲自用，不聽上。上必且勸之以賞，然後可進；又且畏之以罰，然後不敢退。","annotated":false},{"id":"hanfeizi-051-0021","ordinal":21,"text":"而世皆曰：「許由讓天下，賞不足以勸；盜跖犯刑赴難，罰不足以禁。」臣曰：未有天下而無以天下為者，許由是也；已有天下而無以天下為者，堯舜是也；","annotated":false},{"id":"hanfeizi-051-0022","ordinal":22,"text":"毀廉求財，犯刑趨利，忘身之死者，盜跖是也。此二者，殆物也。治國用民之道也，不以此二者為量。治也者，治常者也；道也者，道常者也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"之事君也","id":"mengzi-012-0053","route":"/classical/passage/mengzi-012-0053/","workTitle":"孟子","chapterTitle":"告子下","text":"君子之事君也，務引其君以當道，志於仁而已。」","cross":true,"frequency":2},{"phrase":"子之事父","id":"xunzi-015-0007","route":"/classical/passage/xunzi-015-0007/","workTitle":"荀子","chapterTitle":"議兵篇第十五","text":"臣之於君也，下之於上也，若子之事父、弟之事兄也，若手臂之扞頭目而覆胸腹也，詐而襲之與先驚而後擊之，一也。","cross":true,"frequency":2},{"phrase":"孝子之事","id":"xunzi-019-0052","route":"/classical/passage/xunzi-019-0052/","workTitle":"荀子","chapterTitle":"禮論篇第十九","text":"事生、飾始也，送死、飾終也。終始具而孝子之事畢、聖人之道備矣。","cross":true,"frequency":2}],"studyRecord":{"route":"/classical/passage/hanfeizi-051-0017/","text":"恍惚之言，恬淡之學，天下之惑術也。孝子之事父也，非競取父之家也；忠臣之事君也，非競取君之國也。夫為人子而常譽他人之親曰：「某子之親，夜寢早起，強力生財以養子孫臣妾。」","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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