{"id":"hanfeizi-051-0012","work":"hanfeizi","chapter":"hanfeizi-051","chapterTitle":"忠孝第五十一","chapterNumber":51,"ordinal":12,"text":"且夫進不臣君，退不為家，亂世絕嗣之道也。是故賢堯、舜、湯、武而是烈士，天下之亂術也。瞽瞍為舜父，而舜放之；象為舜弟而殺之。放父殺弟，不可謂仁；妻帝二女而取天下，不可謂義。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_051.txt","lineStart":146,"lineEnd":156,"fileSha256":"d98c52fbba669c52e029ae9918d2f8743c85a98ff3a525e2f7f5b53fb245e5a7","edition":"tls","sourceLabels":["HF 51.02:05; jiaoshi i20; jishi 1108; jiaozhu 699; shiping 1807; Liao 2.312"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_051.txt#L146-L156","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_051.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-051-0012/","notes":[],"previous":"hanfeizi-051-0011","next":"hanfeizi-051-0013","nearby":[{"id":"hanfeizi-051-0009","ordinal":9,"text":"臣曰：孔子本未知孝悌忠順之道也。然則有道者，進不為主臣，退不為父子耶？父之所以欲有賢子者，家貧則富之，父苦則樂之；君之所以欲有賢臣者，國亂則治之，主卑則尊之。","annotated":false},{"id":"hanfeizi-051-0010","ordinal":10,"text":"今有賢子而不為父，則父之處家也苦；有賢臣而不為君，則君之處位也危。然則父有賢子，君有賢臣，適足以為害耳，豈得利焉哉？所謂忠臣，不危其君；孝子，不非其親。","annotated":false},{"id":"hanfeizi-051-0011","ordinal":11,"text":"今舜以賢取君之國，而湯、武以義放弒其君，此皆以賢而危主者也，而天下賢之。古之烈士，進不臣君，退不為家，是進則非其君，退則非其親者也。","annotated":false},{"id":"hanfeizi-051-0012","ordinal":12,"text":"且夫進不臣君，退不為家，亂世絕嗣之道也。是故賢堯、舜、湯、武而是烈士，天下之亂術也。瞽瞍為舜父，而舜放之；象為舜弟而殺之。放父殺弟，不可謂仁；妻帝二女而取天下，不可謂義。","annotated":false},{"id":"hanfeizi-051-0013","ordinal":13,"text":"仁義無有，不可謂明。《詩》云：「普天之下，莫非王土；率土之濱，莫非王臣。」信若《詩》之言也，是舜出則臣其君，入則臣其父，","annotated":false},{"id":"hanfeizi-051-0014","ordinal":14,"text":"故烈士內不為家，亂世絕嗣；而外矯於君，朽骨爛肉，施於土地，流於川谷，不避蹈水火。使天下從而效之，是天下徧死而願夭也。","annotated":false},{"id":"hanfeizi-051-0015","ordinal":15,"text":"此皆釋世而不治是也。世之所為烈士者，離眾獨行，取異於人，為恬淡之學而理恍惚之言。臣以為恬淡，無用之教也；恍惚，無法之言也。","annotated":false},{"id":"hanfeizi-051-0016","ordinal":16,"text":"言出於無法，教出於無用者，天下謂之察。臣以為人生必事君養親，事君養親不可以恬淡；治人必以言論忠信法術，言論忠信法術不可以恍惚。","annotated":false},{"id":"hanfeizi-051-0017","ordinal":17,"text":"恍惚之言，恬淡之學，天下之惑術也。孝子之事父也，非競取父之家也；忠臣之事君也，非競取君之國也。夫為人子而常譽他人之親曰：「某子之親，夜寢早起，強力生財以養子孫臣妾。」","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"天下之亂","id":"xunzi-027-0013","route":"/classical/passage/xunzi-027-0013/","workTitle":"荀子","chapterTitle":"大略篇第二十七","text":"，使人無失。禮者、其表也，先王以禮表天下之亂。今廢禮者，是去表也。故民迷惑而陷禍患，此刑罰之所以繁也。","cross":true,"frequency":2},{"phrase":"不可謂仁","id":"hanfeizi-036-0053","route":"/classical/passage/hanfeizi-036-0053/","workTitle":"韓非子","chapterTitle":"難一第三十六","text":"忘民不可謂仁義。仁義者，不失人臣之禮，不敗君臣之位者也。是故四封之內，執禽而朝名曰臣，臣吏分職受","cross":false,"frequency":2},{"phrase":"進不臣君","id":"hanfeizi-051-0011","route":"/classical/passage/hanfeizi-051-0011/","workTitle":"韓非子","chapterTitle":"忠孝第五十一","text":"賢而危主者也，而天下賢之。古之烈士，進不臣君，退不為家，是進則非其君，退則非其親者也。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/hanfeizi-051-0012/","text":"且夫進不臣君，退不為家，亂世絕嗣之道也。是故賢堯、舜、湯、武而是烈士，天下之亂術也。瞽瞍為舜父，而舜放之；象為舜弟而殺之。放父殺弟，不可謂仁；妻帝二女而取天下，不可謂義。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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