{"id":"hanfeizi-051-0011","work":"hanfeizi","chapter":"hanfeizi-051","chapterTitle":"忠孝第五十一","chapterNumber":51,"ordinal":11,"text":"今舜以賢取君之國，而湯、武以義放弒其君，此皆以賢而危主者也，而天下賢之。古之烈士，進不臣君，退不為家，是進則非其君，退則非其親者也。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_051.txt","lineStart":134,"lineEnd":142,"fileSha256":"d98c52fbba669c52e029ae9918d2f8743c85a98ff3a525e2f7f5b53fb245e5a7","edition":"tls","sourceLabels":["HF 51.02:04; jiaoshi i20; jishi 1108; jiaozhu 699; shiping 1807; Liao 2.312"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_051.txt#L134-L142","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_051.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-051-0011/","notes":[],"previous":"hanfeizi-051-0010","next":"hanfeizi-051-0012","nearby":[{"id":"hanfeizi-051-0008","ordinal":8,"text":"記曰：「舜見瞽瞍，其容造焉。孔子曰：『當是時也，危哉！天下岌岌！有道者，父固不得而子，君固不得而臣也。』」","annotated":false},{"id":"hanfeizi-051-0009","ordinal":9,"text":"臣曰：孔子本未知孝悌忠順之道也。然則有道者，進不為主臣，退不為父子耶？父之所以欲有賢子者，家貧則富之，父苦則樂之；君之所以欲有賢臣者，國亂則治之，主卑則尊之。","annotated":false},{"id":"hanfeizi-051-0010","ordinal":10,"text":"今有賢子而不為父，則父之處家也苦；有賢臣而不為君，則君之處位也危。然則父有賢子，君有賢臣，適足以為害耳，豈得利焉哉？所謂忠臣，不危其君；孝子，不非其親。","annotated":false},{"id":"hanfeizi-051-0011","ordinal":11,"text":"今舜以賢取君之國，而湯、武以義放弒其君，此皆以賢而危主者也，而天下賢之。古之烈士，進不臣君，退不為家，是進則非其君，退則非其親者也。","annotated":false},{"id":"hanfeizi-051-0012","ordinal":12,"text":"且夫進不臣君，退不為家，亂世絕嗣之道也。是故賢堯、舜、湯、武而是烈士，天下之亂術也。瞽瞍為舜父，而舜放之；象為舜弟而殺之。放父殺弟，不可謂仁；妻帝二女而取天下，不可謂義。","annotated":false},{"id":"hanfeizi-051-0013","ordinal":13,"text":"仁義無有，不可謂明。《詩》云：「普天之下，莫非王土；率土之濱，莫非王臣。」信若《詩》之言也，是舜出則臣其君，入則臣其父，","annotated":false},{"id":"hanfeizi-051-0014","ordinal":14,"text":"故烈士內不為家，亂世絕嗣；而外矯於君，朽骨爛肉，施於土地，流於川谷，不避蹈水火。使天下從而效之，是天下徧死而願夭也。","annotated":false},{"id":"hanfeizi-051-0015","ordinal":15,"text":"此皆釋世而不治是也。世之所為烈士者，離眾獨行，取異於人，為恬淡之學而理恍惚之言。臣以為恬淡，無用之教也；恍惚，無法之言也。","annotated":false},{"id":"hanfeizi-051-0016","ordinal":16,"text":"言出於無法，教出於無用者，天下謂之察。臣以為人生必事君養親，事君養親不可以恬淡；治人必以言論忠信法術，言論忠信法術不可以恍惚。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"其親者也","id":"mengzi-001-0004","route":"/classical/passage/mengzi-001-0004/","workTitle":"孟子","chapterTitle":"梁惠王上","text":"未有仁而遺其親者也，未有義而後其君者也。王亦曰仁義而已矣，何必曰利？」","cross":true,"frequency":4},{"phrase":"其親者也","id":"xunzi-004-0004","route":"/classical/passage/xunzi-004-0004/","workTitle":"荀子","chapterTitle":"榮辱篇第四","text":"鬭者、忘其身者也，忘其親者也，忘其君者也。行其少頃之怒而喪終身之軀，然且為之，是忘其身也；家室立殘，親戚不免乎刑","cross":true,"frequency":4},{"phrase":"進不臣君","id":"hanfeizi-051-0012","route":"/classical/passage/hanfeizi-051-0012/","workTitle":"韓非子","chapterTitle":"忠孝第五十一","text":"且夫進不臣君，退不為家，亂世絕嗣之道也。是故賢堯、舜、湯、武而是烈士，天下之亂術也。瞽瞍為舜父，","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/hanfeizi-051-0011/","text":"今舜以賢取君之國，而湯、武以義放弒其君，此皆以賢而危主者也，而天下賢之。古之烈士，進不臣君，退不為家，是進則非其君，退則非其親者也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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