{"id":"hanfeizi-051-0009","work":"hanfeizi","chapter":"hanfeizi-051","chapterTitle":"忠孝第五十一","chapterNumber":51,"ordinal":9,"text":"臣曰：孔子本未知孝悌忠順之道也。然則有道者，進不為主臣，退不為父子耶？父之所以欲有賢子者，家貧則富之，父苦則樂之；君之所以欲有賢臣者，國亂則治之，主卑則尊之。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_051.txt","lineStart":105,"lineEnd":116,"fileSha256":"d98c52fbba669c52e029ae9918d2f8743c85a98ff3a525e2f7f5b53fb245e5a7","edition":"tls","sourceLabels":["HF 51.02:02; jiaoshi i20; jishi 1108; jiaozhu 699; shiping 1807; Liao 2.312"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_051.txt#L105-L116","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_051.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-051-0009/","notes":[],"previous":"hanfeizi-051-0008","next":"hanfeizi-051-0010","nearby":[{"id":"hanfeizi-051-0006","ordinal":6,"text":"今夫上賢任智無常，逆道也，而天下常以為治。是故田氏奪呂氏於齊，戴氏奪子氏於宋。此皆賢且智也，豈愚且不肖乎？","annotated":false},{"id":"hanfeizi-051-0007","ordinal":7,"text":"是廢常上賢則亂，舍法任智則危。故曰：上法而不上賢。","annotated":false},{"id":"hanfeizi-051-0008","ordinal":8,"text":"記曰：「舜見瞽瞍，其容造焉。孔子曰：『當是時也，危哉！天下岌岌！有道者，父固不得而子，君固不得而臣也。』」","annotated":false},{"id":"hanfeizi-051-0009","ordinal":9,"text":"臣曰：孔子本未知孝悌忠順之道也。然則有道者，進不為主臣，退不為父子耶？父之所以欲有賢子者，家貧則富之，父苦則樂之；君之所以欲有賢臣者，國亂則治之，主卑則尊之。","annotated":false},{"id":"hanfeizi-051-0010","ordinal":10,"text":"今有賢子而不為父，則父之處家也苦；有賢臣而不為君，則君之處位也危。然則父有賢子，君有賢臣，適足以為害耳，豈得利焉哉？所謂忠臣，不危其君；孝子，不非其親。","annotated":false},{"id":"hanfeizi-051-0011","ordinal":11,"text":"今舜以賢取君之國，而湯、武以義放弒其君，此皆以賢而危主者也，而天下賢之。古之烈士，進不臣君，退不為家，是進則非其君，退則非其親者也。","annotated":false},{"id":"hanfeizi-051-0012","ordinal":12,"text":"且夫進不臣君，退不為家，亂世絕嗣之道也。是故賢堯、舜、湯、武而是烈士，天下之亂術也。瞽瞍為舜父，而舜放之；象為舜弟而殺之。放父殺弟，不可謂仁；妻帝二女而取天下，不可謂義。","annotated":false},{"id":"hanfeizi-051-0013","ordinal":13,"text":"仁義無有，不可謂明。《詩》云：「普天之下，莫非王土；率土之濱，莫非王臣。」信若《詩》之言也，是舜出則臣其君，入則臣其父，","annotated":false},{"id":"hanfeizi-051-0014","ordinal":14,"text":"故烈士內不為家，亂世絕嗣；而外矯於君，朽骨爛肉，施於土地，流於川谷，不避蹈水火。使天下從而效之，是天下徧死而願夭也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"君之所以","id":"sunzi-003-0006","route":"/classical/passage/sunzi-003-0006/","workTitle":"孫子","chapterTitle":"謀攻篇","text":"輔也；輔周則國必強，輔隙則國必弱。故君之所以患於軍者三：不知軍之不可以進而謂之進，不知軍之不可以退而謂之退，是謂縻軍。不知三軍之","cross":true,"frequency":9},{"phrase":"然則有道","id":"hanfeizi-013-0006","route":"/classical/passage/hanfeizi-013-0006/","workTitle":"韓非子","chapterTitle":"和氏第十三","text":"未必和璧之急也，而禁群臣士民之私邪。然則有道者之不僇也，特帝王之璞未獻耳。","cross":false,"frequency":2},{"phrase":"之所以欲","id":"hanfeizi-020-0042","route":"/classical/passage/hanfeizi-020-0042/","workTitle":"韓非子","chapterTitle":"解老第二十","text":"路者而肯聽習問知，即不成迷也。今眾人之所以欲成功而反為敗者，生於不知道理，而不肯問知而聽能。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/hanfeizi-051-0009/","text":"臣曰：孔子本未知孝悌忠順之道也。然則有道者，進不為主臣，退不為父子耶？父之所以欲有賢子者，家貧則富之，父苦則樂之；君之所以欲有賢臣者，國亂則治之，主卑則尊之。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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