{"id":"hanfeizi-051-0001","work":"hanfeizi","chapter":"hanfeizi-051","chapterTitle":"忠孝第五十一","chapterNumber":51,"ordinal":1,"text":"天下皆以孝悌忠順之道為是也，而莫知察孝悌忠順之道而審行之，是以天下亂。皆以堯舜之道為是而法之，是以有弒君，有曲於父。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_051.txt","lineStart":11,"lineEnd":20,"fileSha256":"d98c52fbba669c52e029ae9918d2f8743c85a98ff3a525e2f7f5b53fb245e5a7","edition":"tls","sourceLabels":[],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_051.txt#L11-L20","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_051.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-051-0001/","notes":[],"previous":"hanfeizi-050-0046","next":"hanfeizi-051-0002","nearby":[{"id":"hanfeizi-051-0001","ordinal":1,"text":"天下皆以孝悌忠順之道為是也，而莫知察孝悌忠順之道而審行之，是以天下亂。皆以堯舜之道為是而法之，是以有弒君，有曲於父。","annotated":false},{"id":"hanfeizi-051-0002","ordinal":2,"text":"堯、舜、湯、武或反君臣之義，亂後世之教者也。堯為人君而君其臣，舜為人臣有臣其君，湯、武為人臣而弒其主，刑其尸，而天下譽之，此天下所以至今不治者也。夫所謂明君者，能畜其臣者也；","annotated":false},{"id":"hanfeizi-051-0003","ordinal":3,"text":"所謂賢臣者，能明法辟，治官職，以戴其君者也。今堯自以為明而不能以畜舜，舜自以為賢而不能以戴堯，湯、武自以為義而弒其君長，此明君且常與，而賢臣且常取也。","annotated":false},{"id":"hanfeizi-051-0004","ordinal":4,"text":"故至今為人子者有取其父之家，為人臣者有取其君之國者矣。父而讓子，君而讓臣，此非所以定位一教之道也。","annotated":false},{"id":"hanfeizi-051-0005","ordinal":5,"text":"臣之所聞曰：「臣事君，子事父，妻事夫。三者順則天下治，三者逆則天下亂。此天下之常道也。」明王賢臣而弗易也，則人主雖不肖，臣不敢侵也。","annotated":false},{"id":"hanfeizi-051-0006","ordinal":6,"text":"今夫上賢任智無常，逆道也，而天下常以為治。是故田氏奪呂氏於齊，戴氏奪子氏於宋。此皆賢且智也，豈愚且不肖乎？","annotated":false},{"id":"hanfeizi-051-0007","ordinal":7,"text":"是廢常上賢則亂，舍法任智則危。故曰：上法而不上賢。","annotated":false},{"id":"hanfeizi-051-0008","ordinal":8,"text":"記曰：「舜見瞽瞍，其容造焉。孔子曰：『當是時也，危哉！天下岌岌！有道者，父固不得而子，君固不得而臣也。』」","annotated":false},{"id":"hanfeizi-051-0009","ordinal":9,"text":"臣曰：孔子本未知孝悌忠順之道也。然則有道者，進不為主臣，退不為父子耶？父之所以欲有賢子者，家貧則富之，父苦則樂之；君之所以欲有賢臣者，國亂則治之，主卑則尊之。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"以堯舜之","id":"mengzi-009-0063","route":"/classical/passage/mengzi-009-0063/","workTitle":"孟子","chapterTitle":"萬章上","text":"或去，或不去；歸絜其身而已矣。吾聞其以堯舜之道要湯，未聞以割烹也。《伊訓》曰：『天誅造攻自牧宮，朕載自亳。』」","cross":true,"frequency":2},{"phrase":"是以天下","id":"laozi-066-0001","route":"/classical/passage/laozi-066-0001/","workTitle":"老子","chapterTitle":"第六十六章","text":"聖人處上而民弗重也，處前而民弗害也，是以天下樂推而弗厭也。以其不爭，故天下莫能與之爭。","cross":true,"frequency":6},{"phrase":"是以天下","id":"xunzi-032-0010","route":"/classical/passage/xunzi-032-0010/","workTitle":"荀子","chapterTitle":"堯問篇第三十二","text":"貧，舍佚而為勞，顏色黎黑而不失其所，是以天下之紀不息、文章不廢也。」","cross":true,"frequency":6}],"studyRecord":{"route":"/classical/passage/hanfeizi-051-0001/","text":"天下皆以孝悌忠順之道為是也，而莫知察孝悌忠順之道而審行之，是以天下亂。皆以堯舜之道為是而法之，是以有弒君，有曲於父。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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