{"id":"hanfeizi-050-0041","work":"hanfeizi","chapter":"hanfeizi-050","chapterTitle":"顯學第五十","chapterNumber":50,"ordinal":41,"text":"故明主舉實事，去無用，不道仁義者故，不聽學者之言。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_050.txt","lineStart":502,"lineEnd":505,"fileSha256":"27e873716ca56fffad4e43a40a4f106be216c00947dc3111d2b9473732a3c7c6","edition":"tls","sourceLabels":["HF 50.10:03; jiaoshi 20; jishi 1102; jiaozhu 693; shiping 1794; Watson 127"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_050.txt#L502-L505","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_050.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-050-0041/","notes":[],"previous":"hanfeizi-050-0040","next":"hanfeizi-050-0042","nearby":[{"id":"hanfeizi-050-0038","ordinal":38,"text":"言先王之仁義，無益於治；明吾法度，必吾賞罰者，亦國之脂澤粉黛也。故明主急其助而緩其頌，故不道仁義。","annotated":false},{"id":"hanfeizi-050-0039","ordinal":39,"text":"今巫祝之祝人曰：「使若千秋萬歲。」千秋萬歲之聲括耳，而一日之壽無徵於人，此人所以簡巫祝也。今世儒者之說人主，不善今之所以為治，而語已治之功；","annotated":false},{"id":"hanfeizi-050-0040","ordinal":40,"text":"不審官法之事，不察姦邪之情，而皆道上古之傳譽、先王之成功。儒者飾辭曰：「聽吾言，則可以霸王。」此說者之巫祝，有度之主不受也。","annotated":false},{"id":"hanfeizi-050-0041","ordinal":41,"text":"故明主舉實事，去無用，不道仁義者故，不聽學者之言。","annotated":false},{"id":"hanfeizi-050-0042","ordinal":42,"text":"今不知治者必曰：「得民之心。」欲得民之心而可以為治，則是伊尹、管仲無所用也，將聽民而已矣。民智之不可用，猶嬰兒之心也。夫嬰兒不剔首則腹痛，不副痤則寖益。","annotated":false},{"id":"hanfeizi-050-0043","ordinal":43,"text":"剔首、揊痤必一人抱之，慈母治之，然猶啼呼不止，嬰兒子不知犯其所小苦，致其所大利也。今上急耕田墾草以厚民產也，而以上為酷；脩刑重罰以為禁邪也，而以上為嚴；","annotated":false},{"id":"hanfeizi-050-0044","ordinal":44,"text":"徵賦錢粟以實倉庫，且以救飢饉，備軍旅也，而以上為貪；境內必知介而無私解，并力疾鬭，所以禽虜也，而以上為暴。此四者，所以治安也，而民不知悅也。","annotated":false},{"id":"hanfeizi-050-0045","ordinal":45,"text":"夫求聖通之士者，為民知之不足師用。昔禹決江浚河，而民聚瓦石；子產開畝樹桑，鄭人謗訾。禹利天下，子產存鄭人，皆以受謗，夫民智之不足用亦明矣。","annotated":false},{"id":"hanfeizi-050-0046","ordinal":46,"text":"故舉士而求賢智，為政而期適民，皆亂之端，未可與為治也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"不道仁義","id":"hanfeizi-050-0038","route":"/classical/passage/hanfeizi-050-0038/","workTitle":"韓非子","chapterTitle":"顯學第五十","text":"脂澤粉黛也。故明主急其助而緩其頌，故不道仁義。","cross":false,"frequency":2},{"phrase":"學者之言","id":"hanfeizi-046-0020","route":"/classical/passage/hanfeizi-046-0020/","workTitle":"韓非子","chapterTitle":"六反第四十六","text":"利，故用法之相忍，而棄仁人之相憐也。學者之言皆曰「輕刑」，此亂亡之術也。凡賞罰之必者，勸禁也。賞厚則所欲之得也疾，罰重則所惡之禁","cross":false,"frequency":3},{"phrase":"學者之言","id":"hanfeizi-047-0032","route":"/classical/passage/hanfeizi-047-0032/","workTitle":"韓非子","chapterTitle":"八說第四十七","text":"今學者之言也，不務本作而好末事，知道虛聖以說民，此勸飯之說。勸飯之說，明主不受也。","cross":false,"frequency":3}],"studyRecord":{"route":"/classical/passage/hanfeizi-050-0041/","text":"故明主舉實事，去無用，不道仁義者故，不聽學者之言。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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