{"id":"hanfeizi-050-0037","work":"hanfeizi","chapter":"hanfeizi-050","chapterTitle":"顯學第五十","chapterNumber":50,"ordinal":37,"text":"謂之不能然，則是諭也，夫諭性也。以仁義教人，是以智與壽說也，有度之主弗受也。故善毛嗇、西施之美，無益吾面；用脂澤粉黛，則倍其初。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_050.txt","lineStart":453,"lineEnd":463,"fileSha256":"27e873716ca56fffad4e43a40a4f106be216c00947dc3111d2b9473732a3c7c6","edition":"tls","sourceLabels":["HF 50.09:02; jiaoshi 18; jishi 1099; jiaozhu 692; shiping 1790; Watson 126"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_050.txt#L453-L463","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_050.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-050-0037/","notes":[],"previous":"hanfeizi-050-0036","next":"hanfeizi-050-0038","nearby":[{"id":"hanfeizi-050-0034","ordinal":34,"text":"隱栝之道用也。雖有不恃隱栝而有自直之箭，自圜之木，良工弗貴也。何則？乘者非一人，射者非一發也。不恃賞罰而恃自善之民，明主弗貴也。","annotated":false},{"id":"hanfeizi-050-0035","ordinal":35,"text":"何則？國法不可失，而所治非一人也。故有術之君，不隨適然之善，而行必然之道。","annotated":false},{"id":"hanfeizi-050-0036","ordinal":36,"text":"今或謂人曰：「使子必智而壽。」則世必以為狂。夫智，性也；壽，命也。性命者，非所學於人也，而以人之所不能為說人，此世之所以謂之為狂也。","annotated":false},{"id":"hanfeizi-050-0037","ordinal":37,"text":"謂之不能然，則是諭也，夫諭性也。以仁義教人，是以智與壽說也，有度之主弗受也。故善毛嗇、西施之美，無益吾面；用脂澤粉黛，則倍其初。","annotated":false},{"id":"hanfeizi-050-0038","ordinal":38,"text":"言先王之仁義，無益於治；明吾法度，必吾賞罰者，亦國之脂澤粉黛也。故明主急其助而緩其頌，故不道仁義。","annotated":false},{"id":"hanfeizi-050-0039","ordinal":39,"text":"今巫祝之祝人曰：「使若千秋萬歲。」千秋萬歲之聲括耳，而一日之壽無徵於人，此人所以簡巫祝也。今世儒者之說人主，不善今之所以為治，而語已治之功；","annotated":false},{"id":"hanfeizi-050-0040","ordinal":40,"text":"不審官法之事，不察姦邪之情，而皆道上古之傳譽、先王之成功。儒者飾辭曰：「聽吾言，則可以霸王。」此說者之巫祝，有度之主不受也。","annotated":false},{"id":"hanfeizi-050-0041","ordinal":41,"text":"故明主舉實事，去無用，不道仁義者故，不聽學者之言。","annotated":false},{"id":"hanfeizi-050-0042","ordinal":42,"text":"今不知治者必曰：「得民之心。」欲得民之心而可以為治，則是伊尹、管仲無所用也，將聽民而已矣。民智之不可用，猶嬰兒之心也。夫嬰兒不剔首則腹痛，不副痤則寖益。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"脂澤粉黛","id":"hanfeizi-050-0038","route":"/classical/passage/hanfeizi-050-0038/","workTitle":"韓非子","chapterTitle":"顯學第五十","text":"益於治；明吾法度，必吾賞罰者，亦國之脂澤粉黛也。故明主急其助而緩其頌，故不道仁義。","cross":false,"frequency":2},{"phrase":"有度之主","id":"hanfeizi-050-0040","route":"/classical/passage/hanfeizi-050-0040/","workTitle":"韓非子","chapterTitle":"顯學第五十","text":"聽吾言，則可以霸王。」此說者之巫祝，有度之主不受也。","cross":false,"frequency":2},{"phrase":"主弗受也","id":"hanfeizi-036-0007","route":"/classical/passage/hanfeizi-036-0007/","workTitle":"韓非子","chapterTitle":"難一第三十六","text":"急而對也。所問高大，而對以卑狹，則明主弗受也。今文公問「以少遇眾」，而對曰「後必無復」，此非所以應也。","cross":false,"frequency":3}],"studyRecord":{"route":"/classical/passage/hanfeizi-050-0037/","text":"謂之不能然，則是諭也，夫諭性也。以仁義教人，是以智與壽說也，有度之主弗受也。故善毛嗇、西施之美，無益吾面；用脂澤粉黛，則倍其初。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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