{"id":"hanfeizi-050-0032","work":"hanfeizi","chapter":"hanfeizi-050","chapterTitle":"顯學第五十","chapterNumber":50,"ordinal":32,"text":"夫聖人之治國，不恃人之為吾善也，而用其不得為非也。恃人之為吾善也，境內不什數，用人不得為非，一國可使齊。為治者用眾而舍寡，故不務德而務法。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_050.txt","lineStart":390,"lineEnd":400,"fileSha256":"27e873716ca56fffad4e43a40a4f106be216c00947dc3111d2b9473732a3c7c6","edition":"tls","sourceLabels":["HF 50.08:01; jiaoshi 16; jishi 1097; jiaozhu 691; shiping 1786; Watson 125"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_050.txt#L390-L400","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_050.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-050-0032/","notes":[],"previous":"hanfeizi-050-0031","next":"hanfeizi-050-0033","nearby":[{"id":"hanfeizi-050-0029","ordinal":29,"text":"夫知禍磐石象人，而不知禍商官儒俠為不墾之地，不使之民，不知事類者也。","annotated":false},{"id":"hanfeizi-050-0030","ordinal":30,"text":"故敵國之君王雖說吾義，吾弗入貢而臣；關內之侯雖非吾行，吾必使執禽而朝。是故力多則人朝，力寡則朝於人。故明君務力。","annotated":false},{"id":"hanfeizi-050-0031","ordinal":31,"text":"夫嚴家無悍勇，而慈母有敗子。吾以此知威勢之可以禁暴，而德厚之不足以止亂也。","annotated":false},{"id":"hanfeizi-050-0032","ordinal":32,"text":"夫聖人之治國，不恃人之為吾善也，而用其不得為非也。恃人之為吾善也，境內不什數，用人不得為非，一國可使齊。為治者用眾而舍寡，故不務德而務法。","annotated":false},{"id":"hanfeizi-050-0033","ordinal":33,"text":"夫必恃自直之箭，百世無矢；恃自圜之木，千世無輪矣。自直之箭，自圜之木，百世無有一，然而世皆乘車射禽者何也？","annotated":false},{"id":"hanfeizi-050-0034","ordinal":34,"text":"隱栝之道用也。雖有不恃隱栝而有自直之箭，自圜之木，良工弗貴也。何則？乘者非一人，射者非一發也。不恃賞罰而恃自善之民，明主弗貴也。","annotated":false},{"id":"hanfeizi-050-0035","ordinal":35,"text":"何則？國法不可失，而所治非一人也。故有術之君，不隨適然之善，而行必然之道。","annotated":false},{"id":"hanfeizi-050-0036","ordinal":36,"text":"今或謂人曰：「使子必智而壽。」則世必以為狂。夫智，性也；壽，命也。性命者，非所學於人也，而以人之所不能為說人，此世之所以謂之為狂也。","annotated":false},{"id":"hanfeizi-050-0037","ordinal":37,"text":"謂之不能然，則是諭也，夫諭性也。以仁義教人，是以智與壽說也，有度之主弗受也。故善毛嗇、西施之美，無益吾面；用脂澤粉黛，則倍其初。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"夫聖人之","id":"xunzi-023-0049","route":"/classical/passage/xunzi-023-0049/","workTitle":"荀子","chapterTitle":"性惡篇第二十三","text":"斲木而生器，然則器木豈工人之性也哉？夫聖人之於禮義也，辟亦陶埏而生之也；然則禮義積偽者，豈人之本性也哉？凡人之性者，堯、舜之與桀","cross":true,"frequency":3},{"phrase":"夫聖人之","id":"zhuangzi-007-0004","route":"/classical/passage/zhuangzi-007-0004/","workTitle":"莊子","chapterTitle":"應帝王第七","text":"於治天下也，猶涉海鑿河而使蚊負山也。夫聖人之治也，治外乎？","cross":true,"frequency":3},{"phrase":"聖人之治","id":"laozi-003-0001","route":"/classical/passage/laozi-003-0001/","workTitle":"老子","chapterTitle":"第三章","text":"使民不為盜。不見可欲，使心不亂。是以聖人之治：虛其心，實其腹；弱其志，強其骨。恒使民無知無欲。使夫知者不敢為也，為無為，則無不治","cross":true,"frequency":12}],"studyRecord":{"route":"/classical/passage/hanfeizi-050-0032/","text":"夫聖人之治國，不恃人之為吾善也，而用其不得為非也。恃人之為吾善也，境內不什數，用人不得為非，一國可使齊。為治者用眾而舍寡，故不務德而務法。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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