{"id":"hanfeizi-050-0005","work":"hanfeizi","chapter":"hanfeizi-050","chapterTitle":"顯學第五十","chapterNumber":50,"ordinal":5,"text":"故明據先王，必定堯、舜者，非愚則誣也。愚誣之學，雜反之行，明主弗受也。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_050.txt","lineStart":76,"lineEnd":81,"fileSha256":"27e873716ca56fffad4e43a40a4f106be216c00947dc3111d2b9473732a3c7c6","edition":"tls","sourceLabels":["HF 50.01:05; jiaoshi 1; jishi 1080; jiaozhu 6i3; shiping 1758"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_050.txt#L76-L81","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_050.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-050-0005/","notes":[],"previous":"hanfeizi-050-0004","next":"hanfeizi-050-0006","nearby":[{"id":"hanfeizi-050-0002","ordinal":2,"text":"自墨子之死也，有相里氏之墨，有相夫氏之墨，有鄧陵氏之墨。故孔、墨之後，儒分為八，墨離為三，","annotated":true},{"id":"hanfeizi-050-0003","ordinal":3,"text":"取舍相反不同，而皆自謂真孔、墨，孔、墨不可復生，將誰使定世之學乎？孔子、墨子俱道堯、舜，而取舍不同，皆自謂真堯、舜，堯、舜不復生，將誰使定儒、墨之誠乎？","annotated":false},{"id":"hanfeizi-050-0004","ordinal":4,"text":"殷、周七百餘歲，虞、夏二千餘歲，而不能定儒、墨之真；今乃欲審堯、舜之道於三千歲之前，意者其不可必乎！無參驗而必之者，愚也；弗能必而據之者，誣也。","annotated":false},{"id":"hanfeizi-050-0005","ordinal":5,"text":"故明據先王，必定堯、舜者，非愚則誣也。愚誣之學，雜反之行，明主弗受也。","annotated":false},{"id":"hanfeizi-050-0006","ordinal":6,"text":"墨者之葬也，冬日冬服，夏日夏服，桐棺三寸，服喪三月，世主以為儉而禮之。","annotated":false},{"id":"hanfeizi-050-0007","ordinal":7,"text":"儒者破家而葬，服喪三年，大毀扶杖，世主以為孝而禮之。夫是墨子之儉，將非孔子之侈也；是孔子之孝，將非墨子之戾也。今孝、戾、侈、儉俱在儒、墨，而上兼禮之。","annotated":false},{"id":"hanfeizi-050-0008","ordinal":8,"text":"漆雕之議，不色撓，不目逃，行曲則違於臧獲，行直則怒於諸侯，世主以為廉而禮之。宋榮子之議，設不鬭爭，取不隨仇，不羞囹圄，見侮不辱，","annotated":false},{"id":"hanfeizi-050-0009","ordinal":9,"text":"世主以為寬而禮之。夫是漆雕之廉，將非宋榮之恕也；是宋榮之寬，將非漆雕之暴也。今寬、廉、恕、暴俱在二子，人主兼而禮之。自愚誣之學，雜反之辭爭，而人主俱聽之，","annotated":false},{"id":"hanfeizi-050-0010","ordinal":10,"text":"故海內之士言無定術，行無常議。夫冰炭不同器而久，寒暑不兼時而至，雜反之學不兩立而治。今兼聽雜學繆行同異之辭，安得無亂乎？聽行如此，其於治人又必然矣。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"非愚則誣","id":"zhuangzi-017-0026","route":"/classical/passage/zhuangzi-017-0026/","workTitle":"莊子","chapterTitle":"秋水第十七","text":"而无陽，其不可行明矣。然且語而不舍，非愚則誣也。","cross":true,"frequency":2},{"phrase":"明主弗受","id":"hanfeizi-036-0007","route":"/classical/passage/hanfeizi-036-0007/","workTitle":"韓非子","chapterTitle":"難一第三十六","text":"緩急而對也。所問高大，而對以卑狹，則明主弗受也。今文公問「以少遇眾」，而對曰「後必無復」，此非所以應也。","cross":false,"frequency":2},{"phrase":"愚誣之學","id":"hanfeizi-050-0009","route":"/classical/passage/hanfeizi-050-0009/","workTitle":"韓非子","chapterTitle":"顯學第五十","text":"廉、恕、暴俱在二子，人主兼而禮之。自愚誣之學，雜反之辭爭，而人主俱聽之，","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/hanfeizi-050-0005/","text":"故明據先王，必定堯、舜者，非愚則誣也。愚誣之學，雜反之行，明主弗受也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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