{"id":"hanfeizi-049-0052","work":"hanfeizi","chapter":"hanfeizi-049","chapterTitle":"五蠹第四十九","chapterNumber":49,"ordinal":52,"text":"今人主之於言也，說其辯而不求其當焉；其用於行也，美其聲而不責其功。是以天下之眾，其談言者務為辨而不周於用，","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_049.txt","lineStart":657,"lineEnd":663,"fileSha256":"c9aaf965a029fa744f6d60fdb2a3ea630341cd3e6ef0d4e7d294481a1555f9f6","edition":"tls","sourceLabels":["HF 49.12:01; jiaoshi 50; jishi 1066; jiaozhu 673; shiping 1735;"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_049.txt#L657-L663","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_049.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-049-0052/","notes":[],"previous":"hanfeizi-049-0051","next":"hanfeizi-049-0053","nearby":[{"id":"hanfeizi-049-0049","ordinal":49,"text":"故微妙之言，非民務也。若夫賢貞信之行者，必將貴不欺之士；不欺之士者，亦無不欺之術也。布衣相與交，無富厚以相利，無威勢以相懼也，故求不欺之士。","annotated":false},{"id":"hanfeizi-049-0050","ordinal":50,"text":"今人主處制人之勢，有一國之厚，重賞嚴誅，得操其柄，以脩明術之所燭，雖有田常、子罕之臣，不敢欺也，奚待於不欺之士？今貞信之士不盈於十，而境內之官以百數，","annotated":false},{"id":"hanfeizi-049-0051","ordinal":51,"text":"必任貞信之士，則人不足官。人不足官，則治者寡而亂者眾矣。故明主之道，一法而不求智，固術而不慕信，故法不敗，而群官無姦詐矣。","annotated":false},{"id":"hanfeizi-049-0052","ordinal":52,"text":"今人主之於言也，說其辯而不求其當焉；其用於行也，美其聲而不責其功。是以天下之眾，其談言者務為辨而不周於用，","annotated":false},{"id":"hanfeizi-049-0053","ordinal":53,"text":"故舉先王言仁義者盈廷，而政不免於亂；行身者競於為高而不合於功，故智士退處巖穴，歸祿不受，而兵不免於弱。兵不免於弱，政不免於亂，","annotated":false},{"id":"hanfeizi-049-0054","ordinal":54,"text":"此其故何也？民之所譽，上之所禮，亂國之術也。今境內之民皆言治，藏商、管之法者家有之，而國愈貧，言耕者眾，執耒者寡也。","annotated":false},{"id":"hanfeizi-049-0055","ordinal":55,"text":"境內皆言兵，藏孫、吳之書者家有之，而兵愈弱，言戰者多，被甲者少也。故明主用其力，不聽其言；賞其功，必禁無用，","annotated":false},{"id":"hanfeizi-049-0056","ordinal":56,"text":"故民盡死力以從其上。夫耕之用力也勞，而民為之者，曰：可得以富也。戰之為事也危，而民為之者，曰：可得以貴也。","annotated":false},{"id":"hanfeizi-049-0057","ordinal":57,"text":"今脩文學，習言談，則無耕之勞而有富之實，無戰之危而有貴之尊，則人孰不為也？是以百人事智而一人用力，","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"天下之眾","id":"sunzi-012-0002","route":"/classical/passage/sunzi-012-0002/","workTitle":"孫子","chapterTitle":"九地篇","text":"來者，為交地；諸侯之地三屬，先至而得天下之眾者，為衢地；","cross":true,"frequency":2},{"phrase":"而不求其","id":"zhuangzi-020-0012","route":"/classical/passage/zhuangzi-020-0012/","workTitle":"莊子","chapterTitle":"山木第二十","text":"愚而朴，少私而寡欲；知作而不知藏，與而不求其報；不知義之所適，不知禮之所將；","cross":true,"frequency":3},{"phrase":"是以天下","id":"laozi-066-0001","route":"/classical/passage/laozi-066-0001/","workTitle":"老子","chapterTitle":"第六十六章","text":"聖人處上而民弗重也，處前而民弗害也，是以天下樂推而弗厭也。以其不爭，故天下莫能與之爭。","cross":true,"frequency":6}],"studyRecord":{"route":"/classical/passage/hanfeizi-049-0052/","text":"今人主之於言也，說其辯而不求其當焉；其用於行也，美其聲而不責其功。是以天下之眾，其談言者務為辨而不周於用，","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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