{"id":"hanfeizi-049-0050","work":"hanfeizi","chapter":"hanfeizi-049","chapterTitle":"五蠹第四十九","chapterNumber":49,"ordinal":50,"text":"今人主處制人之勢，有一國之厚，重賞嚴誅，得操其柄，以脩明術之所燭，雖有田常、子罕之臣，不敢欺也，奚待於不欺之士？今貞信之士不盈於十，而境內之官以百數，","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_049.txt","lineStart":632,"lineEnd":641,"fileSha256":"c9aaf965a029fa744f6d60fdb2a3ea630341cd3e6ef0d4e7d294481a1555f9f6","edition":"tls","sourceLabels":["HF 49.11:04; jiaoshi 48; jishi 1058; jiaozhu 472; shiping1730; Watson 108"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_049.txt#L632-L641","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_049.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-049-0050/","notes":[],"previous":"hanfeizi-049-0049","next":"hanfeizi-049-0051","nearby":[{"id":"hanfeizi-049-0047","ordinal":47,"text":"且世之所謂賢者，貞信之行也；所謂智者，微妙之言也。微妙之言，上智之所難知也。今為眾人法，而以上智之所難知，則民無從識之矣。","annotated":false},{"id":"hanfeizi-049-0048","ordinal":48,"text":"故糟糠不飽者不務粱肉，短褐不完者不待文繡。夫治世之事，急者不得，則緩者非所務也。今所治之政，民間之事，夫婦所明知者不用，而慕上知之論，則其於治反矣。","annotated":false},{"id":"hanfeizi-049-0049","ordinal":49,"text":"故微妙之言，非民務也。若夫賢貞信之行者，必將貴不欺之士；不欺之士者，亦無不欺之術也。布衣相與交，無富厚以相利，無威勢以相懼也，故求不欺之士。","annotated":false},{"id":"hanfeizi-049-0050","ordinal":50,"text":"今人主處制人之勢，有一國之厚，重賞嚴誅，得操其柄，以脩明術之所燭，雖有田常、子罕之臣，不敢欺也，奚待於不欺之士？今貞信之士不盈於十，而境內之官以百數，","annotated":false},{"id":"hanfeizi-049-0051","ordinal":51,"text":"必任貞信之士，則人不足官。人不足官，則治者寡而亂者眾矣。故明主之道，一法而不求智，固術而不慕信，故法不敗，而群官無姦詐矣。","annotated":false},{"id":"hanfeizi-049-0052","ordinal":52,"text":"今人主之於言也，說其辯而不求其當焉；其用於行也，美其聲而不責其功。是以天下之眾，其談言者務為辨而不周於用，","annotated":false},{"id":"hanfeizi-049-0053","ordinal":53,"text":"故舉先王言仁義者盈廷，而政不免於亂；行身者競於為高而不合於功，故智士退處巖穴，歸祿不受，而兵不免於弱。兵不免於弱，政不免於亂，","annotated":false},{"id":"hanfeizi-049-0054","ordinal":54,"text":"此其故何也？民之所譽，上之所禮，亂國之術也。今境內之民皆言治，藏商、管之法者家有之，而國愈貧，言耕者眾，執耒者寡也。","annotated":false},{"id":"hanfeizi-049-0055","ordinal":55,"text":"境內皆言兵，藏孫、吳之書者家有之，而兵愈弱，言戰者多，被甲者少也。故明主用其力，不聽其言；賞其功，必禁無用，","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"不欺之士","id":"hanfeizi-049-0049","route":"/classical/passage/hanfeizi-049-0049/","workTitle":"韓非子","chapterTitle":"五蠹第四十九","text":"，非民務也。若夫賢貞信之行者，必將貴不欺之士；不欺之士者，亦無不欺之術也。布衣相與交，無富厚以相利，無威勢以相懼也，故求不欺之士","cross":false,"frequency":2},{"phrase":"貞信之士","id":"hanfeizi-049-0051","route":"/classical/passage/hanfeizi-049-0051/","workTitle":"韓非子","chapterTitle":"五蠹第四十九","text":"必任貞信之士，則人不足官。人不足官，則治者寡而亂者眾矣。故明主之道，一法而不求智，固術而不慕信，","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/hanfeizi-049-0050/","text":"今人主處制人之勢，有一國之厚，重賞嚴誅，得操其柄，以脩明術之所燭，雖有田常、子罕之臣，不敢欺也，奚待於不欺之士？今貞信之士不盈於十，而境內之官以百數，","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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