{"id":"hanfeizi-049-0046","work":"hanfeizi","chapter":"hanfeizi-049","chapterTitle":"五蠹第四十九","chapterNumber":49,"ordinal":46,"text":"廢敬上畏法之民，而養遊俠私劍之屬。舉行如此，治強不可得也。國平養儒俠，難至用介土，所利非所用，所用非所利。是故服事者簡其業，而游學者日眾，是世之所以亂也。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_049.txt","lineStart":580,"lineEnd":590,"fileSha256":"c9aaf965a029fa744f6d60fdb2a3ea630341cd3e6ef0d4e7d294481a1555f9f6","edition":"tls","sourceLabels":["HF 49.10:04; jijiao 45; jishi 1058f; jiaozhu 671; shiping 1723; Watson 106"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_049.txt#L580-L590","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_049.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-049-0046/","notes":[],"previous":"hanfeizi-049-0045","next":"hanfeizi-049-0047","nearby":[{"id":"hanfeizi-049-0043","ordinal":43,"text":"古者蒼頡之作書也，自環者謂之私，背私謂之公。公私之相背也，乃蒼頡固以知之矣。今以為同利者，不察之患也。然則為匹夫計者，莫如脩行義而習文學。","annotated":false},{"id":"hanfeizi-049-0044","ordinal":44,"text":"仁義脩則見信，見信則受事；文學習則為明師，為明師則顯榮：此匹夫之美也。然則無功而受事，無爵而顯榮，為有政如此，則國必亂，主必危矣。故不相容之事，不兩立也。","annotated":false},{"id":"hanfeizi-049-0045","ordinal":45,"text":"斬敵者受賞，而高慈惠之行；拔城者受爵祿，而信廉愛之說；堅甲厲兵以備難，而美薦紳之飾；富國以農，距敵恃卒，而貴文學之士；","annotated":false},{"id":"hanfeizi-049-0046","ordinal":46,"text":"廢敬上畏法之民，而養遊俠私劍之屬。舉行如此，治強不可得也。國平養儒俠，難至用介土，所利非所用，所用非所利。是故服事者簡其業，而游學者日眾，是世之所以亂也。","annotated":false},{"id":"hanfeizi-049-0047","ordinal":47,"text":"且世之所謂賢者，貞信之行也；所謂智者，微妙之言也。微妙之言，上智之所難知也。今為眾人法，而以上智之所難知，則民無從識之矣。","annotated":false},{"id":"hanfeizi-049-0048","ordinal":48,"text":"故糟糠不飽者不務粱肉，短褐不完者不待文繡。夫治世之事，急者不得，則緩者非所務也。今所治之政，民間之事，夫婦所明知者不用，而慕上知之論，則其於治反矣。","annotated":false},{"id":"hanfeizi-049-0049","ordinal":49,"text":"故微妙之言，非民務也。若夫賢貞信之行者，必將貴不欺之士；不欺之士者，亦無不欺之術也。布衣相與交，無富厚以相利，無威勢以相懼也，故求不欺之士。","annotated":false},{"id":"hanfeizi-049-0050","ordinal":50,"text":"今人主處制人之勢，有一國之厚，重賞嚴誅，得操其柄，以脩明術之所燭，雖有田常、子罕之臣，不敢欺也，奚待於不欺之士？今貞信之士不盈於十，而境內之官以百數，","annotated":false},{"id":"hanfeizi-049-0051","ordinal":51,"text":"必任貞信之士，則人不足官。人不足官，則治者寡而亂者眾矣。故明主之道，一法而不求智，固術而不慕信，故法不敗，而群官無姦詐矣。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"之所以亂","id":"xunzi-015-0052","route":"/classical/passage/xunzi-015-0052/","workTitle":"荀子","chapterTitle":"議兵篇第十五","text":"兵也。今女不求之於本而索之於末，此世之所以亂也。」","cross":true,"frequency":4},{"phrase":"不可得也","id":"mengzi-010-0057","route":"/classical/passage/mengzi-010-0057/","workTitle":"孟子","chapterTitle":"萬章下","text":"千乘之君求與之友而不可得也，而況可召與？齊景公田，招虞人以旌，不至，將殺之。『志士不忘在溝壑，勇士不忘喪其元。","cross":true,"frequency":26},{"phrase":"不可得也","id":"mengzi-013-0063","route":"/classical/passage/mengzi-013-0063/","workTitle":"孟子","chapterTitle":"盡心上","text":"：「若此者何如也？」曰：「是欲終之而不可得也。雖加一日愈於已，謂夫莫之禁而弗為者也。」","cross":true,"frequency":26}],"studyRecord":{"route":"/classical/passage/hanfeizi-049-0046/","text":"廢敬上畏法之民，而養遊俠私劍之屬。舉行如此，治強不可得也。國平養儒俠，難至用介土，所利非所用，所用非所利。是故服事者簡其業，而游學者日眾，是世之所以亂也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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