{"id":"hanfeizi-049-0019","work":"hanfeizi","chapter":"hanfeizi-049","chapterTitle":"五蠹第四十九","chapterNumber":49,"ordinal":19,"text":"故偃王仁義而徐亡，子貢辯智而魯削。以是言之，夫仁義辯智，非所以持國也。去偃王之仁，息子貢之智，循徐、魯之力使敵萬乘，則齊、荊之欲不得行於二國矣。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_049.txt","lineStart":248,"lineEnd":259,"fileSha256":"c9aaf965a029fa744f6d60fdb2a3ea630341cd3e6ef0d4e7d294481a1555f9f6","edition":"tls","sourceLabels":["HF 49.04:06; jiaoshi 33; jishi 1041; jiaozhu 664; shiping 1704; Watson 99"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_049.txt#L248-L259","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_049.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-049-0019/","notes":[],"previous":"hanfeizi-049-0018","next":"hanfeizi-049-0020","nearby":[{"id":"hanfeizi-049-0016","ordinal":16,"text":"當舜之時，有苗不服，禹將伐之。舜曰：「不可。上德不厚而行武，非道也。」乃脩教三年，執干戚舞，有苗乃服。","annotated":false},{"id":"hanfeizi-049-0017","ordinal":17,"text":"共工之戰，鐵銛短者及乎敵，鎧甲不堅者傷乎體。是干戚用於古不用於今也。故曰：事異則備變。上古競於道德，中世逐於智謀，當今爭於氣力。","annotated":false},{"id":"hanfeizi-049-0018","ordinal":18,"text":"齊將攻魯，魯使子貢說之。齊人曰：「子言非不辯也，吾所欲者土地也，非斯言所謂也。」遂舉兵伐魯，去門十里以為界。","annotated":false},{"id":"hanfeizi-049-0019","ordinal":19,"text":"故偃王仁義而徐亡，子貢辯智而魯削。以是言之，夫仁義辯智，非所以持國也。去偃王之仁，息子貢之智，循徐、魯之力使敵萬乘，則齊、荊之欲不得行於二國矣。","annotated":false},{"id":"hanfeizi-049-0020","ordinal":20,"text":"夫古今異俗，新故異備。如欲以寬緩之政，治急世之民，猶無轡策而御駻馬，此不知之患也。今儒、墨皆稱先王兼愛天下，則視民如父母。何以明其然也？","annotated":false},{"id":"hanfeizi-049-0021","ordinal":21,"text":"曰：「司寇行刑，君為之不舉樂；聞死刑之報，君為流涕。」此所舉先王也。夫以君臣為如父子則必治，推是言之，是無亂父子也。人之情性莫先於父母，皆見愛而未必治也，","annotated":false},{"id":"hanfeizi-049-0022","ordinal":22,"text":"雖厚愛矣，奚遽不亂？今先王之愛民，不過父母之愛子，子未必不亂也，則民奚遽治哉？且夫以法行刑，而君為之流涕，此以效仁，非以為治也。","annotated":false},{"id":"hanfeizi-049-0023","ordinal":23,"text":"夫垂泣不欲刑者，仁也；然而不可不刑者，法也。先王勝其法，不聽其泣，則仁之不可以為治亦明矣。","annotated":false},{"id":"hanfeizi-049-0024","ordinal":24,"text":"且民者固服於勢，寡能懷於義。仲尼，天下聖人也，脩行明道以游海內，海內說其仁，美其義而為服役者七十人。蓋貴仁者寡，能義者難也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"王仁義而","id":"hanfeizi-032-0063","route":"/classical/passage/hanfeizi-032-0063/","workTitle":"韓非子","chapterTitle":"外儲說左上第三十二","text":"夫稱上古之傳頌，辯而不愨，道先王仁義而不能正國者，此亦可以戲而不可以為治也。夫慕仁義而弱亂者，三晉也。","cross":false,"frequency":2},{"phrase":"以是言之","id":"hanfeizi-049-0009","route":"/classical/passage/hanfeizi-049-0009/","workTitle":"韓非子","chapterTitle":"五蠹第四十九","text":"。脛不生毛，雖臣虜之勞，不苦於此矣。以是言之，夫古之讓天子者，是去監門之養，而離臣虜之勞也，古傳天下而不足多也。","cross":false,"frequency":2},{"phrase":"非所以持","id":"hanfeizi-049-0062","route":"/classical/passage/hanfeizi-049-0062/","workTitle":"韓非子","chapterTitle":"五蠹第四十九","text":"一強也；而衡者，事一強以攻眾弱也；皆非所以持國也。今人臣之言衡者，皆曰：「不事大，則遇敵受禍矣。」","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/hanfeizi-049-0019/","text":"故偃王仁義而徐亡，子貢辯智而魯削。以是言之，夫仁義辯智，非所以持國也。去偃王之仁，息子貢之智，循徐、魯之力使敵萬乘，則齊、荊之欲不得行於二國矣。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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