{"id":"hanfeizi-048-0034","work":"hanfeizi","chapter":"hanfeizi-048","chapterTitle":"八經第四十八","chapterNumber":48,"ordinal":34,"text":"聽法聽不參，則無以責下；言不督乎用，則邪說當上。言之為物也以多信，不然之物，十人云疑，百人然乎！千人不可解也。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_048.txt","lineStart":413,"lineEnd":422,"fileSha256":"42caae82e7dac3d86b409ad399e9a92219547ecb549da0c951afb167e5ccfc6c","edition":"tls","sourceLabels":["HF 48.06:01; jiaoshi 173f; jishi 1033; jiaozhu 653; shiping 1680"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_048.txt#L413-L422","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_048.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-048-0034/","notes":[],"previous":"hanfeizi-048-0033","next":"hanfeizi-048-0035","nearby":[{"id":"hanfeizi-048-0031","ordinal":31,"text":"參言明主，其務在周密，是以喜見則德償，怒見則威分。故明主之言隔塞而不通，周密而不見。","annotated":false},{"id":"hanfeizi-048-0032","ordinal":32,"text":"故以一得十者下道也，以十得一者上道也。明主兼行上下，故姦無所失。伍、閭、連、縣而鄰，謁過賞，失過誅。","annotated":false},{"id":"hanfeizi-048-0033","ordinal":33,"text":"上之於下，下之於上亦然。是故上下貴賤相畏以法，相誨以利。民之性，有生之實，有生之名。為君者，有賢知之名，有賞罰之實。名實俱至，故福善必聞矣。","annotated":false},{"id":"hanfeizi-048-0034","ordinal":34,"text":"聽法聽不參，則無以責下；言不督乎用，則邪說當上。言之為物也以多信，不然之物，十人云疑，百人然乎！千人不可解也。","annotated":false},{"id":"hanfeizi-048-0035","ordinal":35,"text":"吶者言之疑，辯者言之信。姦之食上也，取資乎眾，籍信乎辯，而以類飾其私。人主不饜忿而待合參，其勢資下也。","annotated":false},{"id":"hanfeizi-048-0036","ordinal":36,"text":"有道之主聽言，督其用，課其功，功課而賞罰生焉，故無用之辯不留朝。任事者知不足以治職，則官收。說大而誇則窮端，故姦得而怒。","annotated":false},{"id":"hanfeizi-048-0037","ordinal":37,"text":"無故而不當為誣，誣而罪臣。言必有報，說必責用也，故朋黨之言不上聞。凡聽之道，人臣忠論以聞姦，博論以內一；人主不智，則姦得資。","annotated":false},{"id":"hanfeizi-048-0038","ordinal":38,"text":"明主之道，己喜，則求其所納；己怒，則察其所搆；論於已變之後，以得毀譽公私之徵。眾諫以效智故，使君自取一以避罪。故眾之諫也敗，君之取也。","annotated":false},{"id":"hanfeizi-048-0039","ordinal":39,"text":"無副言於上以設將然，令符言於後以知謾誠語。明主之道，臣不得兩諫，必任其一語；不得擅行，必合其參，故姦無道進矣。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"之為物也","id":"mengzi-013-0038","route":"/classical/passage/mengzi-013-0038/","workTitle":"孟子","chapterTitle":"盡心上","text":"必觀其瀾。日月有明，容光必照焉。流水之為物也，不盈科不行；君子之志於道也，不成章不達。」","cross":true,"frequency":3},{"phrase":"之為物也","id":"zhuangzi-012-0070","route":"/classical/passage/zhuangzi-012-0070/","workTitle":"莊子","chapterTitle":"天地第十二","text":"曰：「夫大壑之為物也，注焉而不滿，酌焉而不竭；吾將遊焉。」","cross":true,"frequency":3},{"phrase":"不然之物","id":"hanfeizi-032-0044","route":"/classical/passage/hanfeizi-032-0044/","workTitle":"韓非子","chapterTitle":"外儲說左上第三十二","text":"夫信不然之物而誅無罪之臣，不察之患也。且人所急無如其身，不能自使其無死，安能使王長生哉？","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/hanfeizi-048-0034/","text":"聽法聽不參，則無以責下；言不督乎用，則邪說當上。言之為物也以多信，不然之物，十人云疑，百人然乎！千人不可解也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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