{"id":"hanfeizi-047-0014","work":"hanfeizi","chapter":"hanfeizi-047","chapterTitle":"八說第四十七","chapterNumber":47,"ordinal":14,"text":"錯法以道民也，而又貴文學，則民之所師法也疑；賞功以勸民也，而又尊行脩，則民之產利也惰。夫貴文學以疑法，尊行脩以貳功，索國之富強，不可得也。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_047.txt","lineStart":182,"lineEnd":191,"fileSha256":"e616bed9cf83a1b697ebdc9617e86b9204dc8cfacc72aaaa23b258602cd18a8c","edition":"tls","sourceLabels":["HF 47.03:05; jiaoshi 136; jishi 973; jiaozhu 633; shiping 1615"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_047.txt#L182-L191","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_047.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-047-0014/","notes":[],"previous":"hanfeizi-047-0013","next":"hanfeizi-047-0015","nearby":[{"id":"hanfeizi-047-0011","ordinal":11,"text":"鮑焦、華角，天下之所賢也，鮑焦木枯，華角赴河，雖賢不可以為耕戰之士。故人主之所察，智士盡其辯焉；人主之所尊，能士能盡其行焉。","annotated":false},{"id":"hanfeizi-047-0012","ordinal":12,"text":"今世主察無用之辯，尊遠功之行，索國之富強，不可得也。博習辯智如孔、墨，孔、墨不耕耨，則國何得焉？脩孝寡欲如曾、史，曾、史不戰攻，則國何利焉？","annotated":false},{"id":"hanfeizi-047-0013","ordinal":13,"text":"匹夫有私便，人主有公利。不作而養足，不仕而名顯，此私便也；息文學而明法度，塞私便而一功勞，此公利也。","annotated":false},{"id":"hanfeizi-047-0014","ordinal":14,"text":"錯法以道民也，而又貴文學，則民之所師法也疑；賞功以勸民也，而又尊行脩，則民之產利也惰。夫貴文學以疑法，尊行脩以貳功，索國之富強，不可得也。","annotated":false},{"id":"hanfeizi-047-0015","ordinal":15,"text":"搢笏干戚，不適有方鐵銛；登降周旋，不逮日中奏百；《狸首》射侯，不當強弩趨發；干城距衝，不若堙穴伏橐。","annotated":false},{"id":"hanfeizi-047-0016","ordinal":16,"text":"古人亟於德，中世逐於智，當今爭於力。古者寡事而備簡，樸陋而不盡，","annotated":false},{"id":"hanfeizi-047-0017","ordinal":17,"text":"故有珧銚而推車者。古者人寡而相親，物多而輕利易讓，故有揖讓而傳天下者。然則行揖讓，高慈惠，而道仁厚，皆推政也。","annotated":false},{"id":"hanfeizi-047-0018","ordinal":18,"text":"處多事之時，用寡事之器，非智者之備也；當大爭之世，而循揖讓之軌，非聖人之治也。故智者不乘推車，聖人不行推政也。","annotated":false},{"id":"hanfeizi-047-0019","ordinal":19,"text":"法所以制事，事所以名功也。法有立而有難，權其難而事成，則立之；事成而有害，權其害而功多，則為之。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"不可得也","id":"mengzi-010-0057","route":"/classical/passage/mengzi-010-0057/","workTitle":"孟子","chapterTitle":"萬章下","text":"千乘之君求與之友而不可得也，而況可召與？齊景公田，招虞人以旌，不至，將殺之。『志士不忘在溝壑，勇士不忘喪其元。","cross":true,"frequency":26},{"phrase":"不可得也","id":"mengzi-013-0063","route":"/classical/passage/mengzi-013-0063/","workTitle":"孟子","chapterTitle":"盡心上","text":"：「若此者何如也？」曰：「是欲終之而不可得也。雖加一日愈於已，謂夫莫之禁而弗為者也。」","cross":true,"frequency":26},{"phrase":"不可得也","id":"xunzi-011-0002","route":"/classical/passage/xunzi-011-0002/","workTitle":"荀子","chapterTitle":"王霸篇第十一","text":"也，有之不如無之，及其綦也，索為匹夫不可得也，齊湣、宋獻是也。故人主、天下之利勢也，然而不能自安也，安之者必將道也。","cross":true,"frequency":26}],"studyRecord":{"route":"/classical/passage/hanfeizi-047-0014/","text":"錯法以道民也，而又貴文學，則民之所師法也疑；賞功以勸民也，而又尊行脩，則民之產利也惰。夫貴文學以疑法，尊行脩以貳功，索國之富強，不可得也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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