{"id":"hanfeizi-046-0038","work":"hanfeizi","chapter":"hanfeizi-046","chapterTitle":"六反第四十六","chapterNumber":46,"ordinal":38,"text":"聽其言而求其當，任其身而責其功，則無術不肖者窮矣。夫欲得力士而聽其自言，雖庸人與烏獲不可別也；授之以鼎俎，則罷健效矣。故官職者，能士之鼎俎也，","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_046.txt","lineStart":489,"lineEnd":499,"fileSha256":"00386170f5cfa74228f621e7fa350f3ca969f5d9337a7c52b5ff886d7beca64b","edition":"tls","sourceLabels":["HF 46.06:02; jiaoshi 102; jishi 953; jiaozhu 628; shiping 1604"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_046.txt#L489-L499","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_046.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-046-0038/","notes":[],"previous":"hanfeizi-046-0037","next":"hanfeizi-046-0039","nearby":[{"id":"hanfeizi-046-0032","ordinal":32,"text":"輕用則侈泰。親愛之則不忍，不忍則驕恣。侈泰則家貧，驕恣則行暴。此雖財用足而愛厚，輕刑之患也。","annotated":false},{"id":"hanfeizi-046-0033","ordinal":33,"text":"凡人之生也，財用足則隳於用力，上懦則肆於為非。財用足而力作者，神農也；上治懦而行脩者，曾、史也，夫民之不及神農、曾、史亦明矣。","annotated":false},{"id":"hanfeizi-046-0034","ordinal":34,"text":"老聃有言曰：「知足不辱，知止不殆。」夫以殆辱之故而不求於足之外者，老聃也。今以為足民而可以治，是以民為皆如老聃也。","annotated":false},{"id":"hanfeizi-046-0035","ordinal":35,"text":"故桀貴在天子而不足於尊，富有四海之內而不足於寶。君人者雖足民，不能足使為天子，而桀未必以為天子為足也，則雖足民，何可以為治也？","annotated":false},{"id":"hanfeizi-046-0036","ordinal":36,"text":"故明主之治國也，適其時事以致財物，論其稅賦以均貧富，厚其爵祿以盡賢能，重其刑罰以禁姦邪，使民以力得富，以事致貴，以過受罪，以功致賞，而不念慈惠之賜，此帝王之政也。","annotated":false},{"id":"hanfeizi-046-0037","ordinal":37,"text":"人皆寐，則盲者不知；皆嘿，則喑者不知。覺而使之視，問而使之對，則喑盲者窮矣。不聽其言也，則無術者不知；不任其身也，則不肖者不知。","annotated":false},{"id":"hanfeizi-046-0038","ordinal":38,"text":"聽其言而求其當，任其身而責其功，則無術不肖者窮矣。夫欲得力士而聽其自言，雖庸人與烏獲不可別也；授之以鼎俎，則罷健效矣。故官職者，能士之鼎俎也，","annotated":false},{"id":"hanfeizi-046-0039","ordinal":39,"text":"任之以事而愚智分矣。故無術者得於不用，不肖者得於不任。言不用而自文以為辯，身不任而自飾以為高，","annotated":false},{"id":"hanfeizi-046-0040","ordinal":40,"text":"世主眩其辯，濫其高而尊貴之，是不須視而定明也，不待對而定辯也，喑盲者不得矣。明主聽其言必責其用，觀其行必求其功，然則虛舊之學不談，矜誣之行不飾矣。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"聽其言而","id":"lunyu-005-0011","route":"/classical/passage/lunyu-005-0011/","workTitle":"論語","chapterTitle":"公冶長篇第五","text":"；於予與何誅？」子曰：「始吾於人也，聽其言而信其行；今吾於人也，聽其言而觀其行。於予與改是。」","cross":true,"frequency":3},{"phrase":"不可別也","id":"hanfeizi-021-0048","route":"/classical/passage/hanfeizi-021-0048/","workTitle":"韓非子","chapterTitle":"喻老第二十一","text":"。豐殺莖柯，毫芒繁澤，亂之楮葉之中而不可別也。此人遂以功食祿於宋邦。","cross":false,"frequency":2},{"phrase":"聽其言而","id":"hanfeizi-052-0010","route":"/classical/passage/hanfeizi-052-0010/","workTitle":"韓非子","chapterTitle":"人主第五十二","text":"或有所賢而禮之，入因與當途者論其行，聽其言而不用賢，是與不肖論賢也。","cross":false,"frequency":3}],"studyRecord":{"route":"/classical/passage/hanfeizi-046-0038/","text":"聽其言而求其當，任其身而責其功，則無術不肖者窮矣。夫欲得力士而聽其自言，雖庸人與烏獲不可別也；授之以鼎俎，則罷健效矣。故官職者，能士之鼎俎也，","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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