{"id":"hanfeizi-046-0031","work":"hanfeizi","chapter":"hanfeizi-046","chapterTitle":"六反第四十六","chapterNumber":46,"ordinal":31,"text":"此言不然矣。凡人之取重罰，固已足之之後也。雖財用足而後厚愛之，然而輕刑，猶之亂也。夫富家之愛子，財貨足用。財貨足用則輕用，","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_046.txt","lineStart":395,"lineEnd":405,"fileSha256":"00386170f5cfa74228f621e7fa350f3ca969f5d9337a7c52b5ff886d7beca64b","edition":"tls","sourceLabels":["HF 46.05:02; jiaoshi 99; jishi 952; jiaozhu 627; shiping 1599; Liao 2.245"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_046.txt#L395-L405","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_046.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-046-0031/","notes":[],"previous":"hanfeizi-046-0030","next":"hanfeizi-046-0032","nearby":[{"id":"hanfeizi-046-0028","ordinal":28,"text":"故先聖有諺曰：「不躓於山，而躓於垤。」山者大，故人順之；垤微小，故人易之也。今輕刑罰，民必易之。犯而不誅，是驅國而棄之也；犯而誅之，是為民設陷也。","annotated":false},{"id":"hanfeizi-046-0029","ordinal":29,"text":"是故輕罪者，〓#民之垤也。〓#是以輕罪之為民道也，非亂國也，則設民陷也，此則可謂傷民矣。","annotated":false},{"id":"hanfeizi-046-0030","ordinal":30,"text":"今學者皆道書筴之頌語，不察當世之實事，曰：「上不愛民，賦斂常重，則用不足而下怨上，故天下大亂。」此以為足其財用以加愛焉，雖輕刑罰，可以治也。","annotated":false},{"id":"hanfeizi-046-0031","ordinal":31,"text":"此言不然矣。凡人之取重罰，固已足之之後也。雖財用足而後厚愛之，然而輕刑，猶之亂也。夫富家之愛子，財貨足用。財貨足用則輕用，","annotated":false},{"id":"hanfeizi-046-0032","ordinal":32,"text":"輕用則侈泰。親愛之則不忍，不忍則驕恣。侈泰則家貧，驕恣則行暴。此雖財用足而愛厚，輕刑之患也。","annotated":false},{"id":"hanfeizi-046-0033","ordinal":33,"text":"凡人之生也，財用足則隳於用力，上懦則肆於為非。財用足而力作者，神農也；上治懦而行脩者，曾、史也，夫民之不及神農、曾、史亦明矣。","annotated":false},{"id":"hanfeizi-046-0034","ordinal":34,"text":"老聃有言曰：「知足不辱，知止不殆。」夫以殆辱之故而不求於足之外者，老聃也。今以為足民而可以治，是以民為皆如老聃也。","annotated":false},{"id":"hanfeizi-046-0035","ordinal":35,"text":"故桀貴在天子而不足於尊，富有四海之內而不足於寶。君人者雖足民，不能足使為天子，而桀未必以為天子為足也，則雖足民，何可以為治也？","annotated":false},{"id":"hanfeizi-046-0036","ordinal":36,"text":"故明主之治國也，適其時事以致財物，論其稅賦以均貧富，厚其爵祿以盡賢能，重其刑罰以禁姦邪，使民以力得富，以事致貴，以過受罪，以功致賞，而不念慈惠之賜，此帝王之政也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"凡人之取","id":"xunzi-022-0041","route":"/classical/passage/xunzi-022-0041/","workTitle":"荀子","chapterTitle":"正名篇第二十二","text":"凡人之取也，所欲未嘗粹而來也；其去也，所惡未嘗粹而往也。故人無動而（不）可以不與權俱。衡不正","cross":true,"frequency":2},{"phrase":"雖財用足","id":"hanfeizi-046-0032","route":"/classical/passage/hanfeizi-046-0032/","workTitle":"韓非子","chapterTitle":"六反第四十六","text":"忍則驕恣。侈泰則家貧，驕恣則行暴。此雖財用足而愛厚，輕刑之患也。","cross":false,"frequency":2},{"phrase":"財用足而","id":"hanfeizi-046-0033","route":"/classical/passage/hanfeizi-046-0033/","workTitle":"韓非子","chapterTitle":"六反第四十六","text":"，財用足則隳於用力，上懦則肆於為非。財用足而力作者，神農也；上治懦而行脩者，曾、史也，夫民之不及神農、曾、史亦明矣。","cross":false,"frequency":3}],"studyRecord":{"route":"/classical/passage/hanfeizi-046-0031/","text":"此言不然矣。凡人之取重罰，固已足之之後也。雖財用足而後厚愛之，然而輕刑，猶之亂也。夫富家之愛子，財貨足用。財貨足用則輕用，","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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