{"id":"hanfeizi-046-0030","work":"hanfeizi","chapter":"hanfeizi-046","chapterTitle":"六反第四十六","chapterNumber":46,"ordinal":30,"text":"今學者皆道書筴之頌語，不察當世之實事，曰：「上不愛民，賦斂常重，則用不足而下怨上，故天下大亂。」此以為足其財用以加愛焉，雖輕刑罰，可以治也。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_046.txt","lineStart":381,"lineEnd":391,"fileSha256":"00386170f5cfa74228f621e7fa350f3ca969f5d9337a7c52b5ff886d7beca64b","edition":"tls","sourceLabels":["HF 46.05:01; jiaoshi 99; jishi 952; jiaozhu 627; shiping 1599; Liao 2.245"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_046.txt#L381-L391","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_046.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-046-0030/","notes":[],"previous":"hanfeizi-046-0029","next":"hanfeizi-046-0031","nearby":[{"id":"hanfeizi-046-0027","ordinal":27,"text":"所謂重刑者，姦之所利者細，而上之所加焉者大也。民不以小利加大罪，故姦必止者也。所謂輕刑者，姦之所利者大，上之所加焉者小也。民慕其利而傲其罪，故姦不止也。","annotated":false},{"id":"hanfeizi-046-0028","ordinal":28,"text":"故先聖有諺曰：「不躓於山，而躓於垤。」山者大，故人順之；垤微小，故人易之也。今輕刑罰，民必易之。犯而不誅，是驅國而棄之也；犯而誅之，是為民設陷也。","annotated":false},{"id":"hanfeizi-046-0029","ordinal":29,"text":"是故輕罪者，〓#民之垤也。〓#是以輕罪之為民道也，非亂國也，則設民陷也，此則可謂傷民矣。","annotated":false},{"id":"hanfeizi-046-0030","ordinal":30,"text":"今學者皆道書筴之頌語，不察當世之實事，曰：「上不愛民，賦斂常重，則用不足而下怨上，故天下大亂。」此以為足其財用以加愛焉，雖輕刑罰，可以治也。","annotated":false},{"id":"hanfeizi-046-0031","ordinal":31,"text":"此言不然矣。凡人之取重罰，固已足之之後也。雖財用足而後厚愛之，然而輕刑，猶之亂也。夫富家之愛子，財貨足用。財貨足用則輕用，","annotated":false},{"id":"hanfeizi-046-0032","ordinal":32,"text":"輕用則侈泰。親愛之則不忍，不忍則驕恣。侈泰則家貧，驕恣則行暴。此雖財用足而愛厚，輕刑之患也。","annotated":false},{"id":"hanfeizi-046-0033","ordinal":33,"text":"凡人之生也，財用足則隳於用力，上懦則肆於為非。財用足而力作者，神農也；上治懦而行脩者，曾、史也，夫民之不及神農、曾、史亦明矣。","annotated":false},{"id":"hanfeizi-046-0034","ordinal":34,"text":"老聃有言曰：「知足不辱，知止不殆。」夫以殆辱之故而不求於足之外者，老聃也。今以為足民而可以治，是以民為皆如老聃也。","annotated":false},{"id":"hanfeizi-046-0035","ordinal":35,"text":"故桀貴在天子而不足於尊，富有四海之內而不足於寶。君人者雖足民，不能足使為天子，而桀未必以為天子為足也，則雖足民，何可以為治也？","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"故天下大","id":"zhuangzi-028-0003","route":"/classical/passage/zhuangzi-028-0003/","workTitle":"莊子","chapterTitle":"讓王第二十八","text":"幽憂之病，方且治之，未暇治天下也。」故天下大器也，而不以易生，此有道者之所以異乎俗者也。","cross":true,"frequency":2},{"phrase":"上不愛民","id":"xunzi-010-0065","route":"/classical/passage/xunzi-010-0065/","workTitle":"荀子","chapterTitle":"富國篇第十","text":"觀國之強弱貧富有徵：上不隆禮則兵弱，上不愛民則兵弱，已諾不信則兵弱，慶賞不漸則兵弱，將率不能則兵弱。上好（攻取）功則國貧，上好利","cross":true,"frequency":3},{"phrase":"天下大亂","id":"zhuangzi-010-0024","route":"/classical/passage/zhuangzi-010-0024/","workTitle":"莊子","chapterTitle":"胠篋第十","text":"上誠好知而无道，則天下大亂矣。何以知其然邪？","cross":true,"frequency":3}],"studyRecord":{"route":"/classical/passage/hanfeizi-046-0030/","text":"今學者皆道書筴之頌語，不察當世之實事，曰：「上不愛民，賦斂常重，則用不足而下怨上，故天下大亂。」此以為足其財用以加愛焉，雖輕刑罰，可以治也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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