{"id":"hanfeizi-046-0020","work":"hanfeizi","chapter":"hanfeizi-046","chapterTitle":"六反第四十六","chapterNumber":46,"ordinal":20,"text":"聖人權其輕重，出其大利，故用法之相忍，而棄仁人之相憐也。學者之言皆曰「輕刑」，此亂亡之術也。凡賞罰之必者，勸禁也。賞厚則所欲之得也疾，罰重則所惡之禁也急。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_046.txt","lineStart":252,"lineEnd":262,"fileSha256":"00386170f5cfa74228f621e7fa350f3ca969f5d9337a7c52b5ff886d7beca64b","edition":"tls","sourceLabels":["HF 46.04:03; jiaoshi 95; jishi 950; jiaozhu 624f; shiping 1593; m513; Liao 2.242"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_046.txt#L252-L262","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_046.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-046-0020/","notes":[],"previous":"hanfeizi-046-0019","next":"hanfeizi-046-0021","nearby":[{"id":"hanfeizi-046-0017","ordinal":17,"text":"故母厚愛處，子多敗，推愛也。父薄愛教笞，子多善，用嚴也。","annotated":false},{"id":"hanfeizi-046-0018","ordinal":18,"text":"今家人之治產也，相忍以飢寒，相強以勞苦，雖犯軍旅之難，飢饉之患，溫衣美食者，必是家也。","annotated":false},{"id":"hanfeizi-046-0019","ordinal":19,"text":"相憐以衣食，相惠以佚樂，天飢歲荒，嫁妻賣子者，必是家也。故法之為道，前苦而長利；仁之為道，偷樂而後窮。","annotated":false},{"id":"hanfeizi-046-0020","ordinal":20,"text":"聖人權其輕重，出其大利，故用法之相忍，而棄仁人之相憐也。學者之言皆曰「輕刑」，此亂亡之術也。凡賞罰之必者，勸禁也。賞厚則所欲之得也疾，罰重則所惡之禁也急。","annotated":false},{"id":"hanfeizi-046-0021","ordinal":21,"text":"夫欲利者必惡害，害者，利之反也。反於所欲，焉得無惡？欲治者必惡亂，亂者，治之反也。","annotated":false},{"id":"hanfeizi-046-0022","ordinal":22,"text":"是故欲治甚者，其賞必厚矣；其惡亂甚者，其罰必重矣。今取於輕刑者，其惡亂不甚也，其欲治又不甚也。此非特無術也，又乃無行。是故決賢、不肖、愚、知之筴，在賞罰之輕重。","annotated":false},{"id":"hanfeizi-046-0023","ordinal":23,"text":"且夫重刑者，非為罪人也。明主之法，揆也。治賊，非治所治也，治所治也者，是治死人也。刑盜，非治所刑也；治所刑也者，是治胥靡也。","annotated":false},{"id":"hanfeizi-046-0024","ordinal":24,"text":"故曰：重一姦之罪而止境內之邪，此所以為治也。重罰者，盜賊也，而悼懼者，良民也。欲治者奚疑於重刑！","annotated":false},{"id":"hanfeizi-046-0025","ordinal":25,"text":"若夫厚賞者，非獨賞功也，又勸一國。受賞者甘利，未賞者慕業，是報一人之功而勸境內之眾也，欲治者何疑於厚賞！今不知治者皆曰：「重刑傷民，輕刑可以止姦，何必於重哉？」","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"亡之術也","id":"hanfeizi-049-0073","route":"/classical/passage/hanfeizi-049-0073/","workTitle":"韓非子","chapterTitle":"五蠹第四十九","text":"於堅城之下，而使強敵裁其弊也，此必不亡之術也。舍必不亡之術而道必滅之事，治國者之過也。智困於外而政亂於內，則亡不可振也。","cross":false,"frequency":2},{"phrase":"學者之言","id":"hanfeizi-047-0032","route":"/classical/passage/hanfeizi-047-0032/","workTitle":"韓非子","chapterTitle":"八說第四十七","text":"今學者之言也，不務本作而好末事，知道虛聖以說民，此勸飯之說。勸飯之說，明主不受也。","cross":false,"frequency":3},{"phrase":"學者之言","id":"hanfeizi-050-0041","route":"/classical/passage/hanfeizi-050-0041/","workTitle":"韓非子","chapterTitle":"顯學第五十","text":"主舉實事，去無用，不道仁義者故，不聽學者之言。","cross":false,"frequency":3}],"studyRecord":{"route":"/classical/passage/hanfeizi-046-0020/","text":"聖人權其輕重，出其大利，故用法之相忍，而棄仁人之相憐也。學者之言皆曰「輕刑」，此亂亡之術也。凡賞罰之必者，勸禁也。賞厚則所欲之得也疾，罰重則所惡之禁也急。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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