{"id":"hanfeizi-046-0012","work":"hanfeizi","chapter":"hanfeizi-046","chapterTitle":"六反第四十六","chapterNumber":46,"ordinal":12,"text":"使士民明焉，盡力致死，則功伐可立而爵祿可致，爵祿致而富貴之業成矣。富貴者，人臣之大利也。人臣挾大利以從事，故其行危至死，其力盡而不望。此謂君不仁，臣不忠，則可以霸王矣。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_046.txt","lineStart":156,"lineEnd":166,"fileSha256":"00386170f5cfa74228f621e7fa350f3ca969f5d9337a7c52b5ff886d7beca64b","edition":"tls","sourceLabels":["HF 46.02:05; jiaoshi 91; jishi 949; jiaozhu 622; shiping 1586; m511"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_046.txt#L156-L166","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_046.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-046-0012/","notes":[],"previous":"hanfeizi-046-0011","next":"hanfeizi-046-0013","nearby":[{"id":"hanfeizi-046-0009","ordinal":9,"text":"故父母之於子也，猶用計算之心以相待也，而況無父子之澤乎？今學者之說人主也，皆去求利之心，出相愛之道，是求人主之過父母之親也，","annotated":false},{"id":"hanfeizi-046-0010","ordinal":10,"text":"此不熟於論恩，詐而誣也，故明主不受也。聖人之治也，審於法禁，法禁明著，則官治；必於賞罰，賞罰不阿，則民用。","annotated":false},{"id":"hanfeizi-046-0011","ordinal":11,"text":"民用官治則國富，國富則兵強，而霸王之業成矣。霸王者，人主之大利也。人主挾大利以聽治，故其任官者當能，其賞罰無私。","annotated":false},{"id":"hanfeizi-046-0012","ordinal":12,"text":"使士民明焉，盡力致死，則功伐可立而爵祿可致，爵祿致而富貴之業成矣。富貴者，人臣之大利也。人臣挾大利以從事，故其行危至死，其力盡而不望。此謂君不仁，臣不忠，則可以霸王矣。","annotated":false},{"id":"hanfeizi-046-0013","ordinal":13,"text":"夫姦必知則備，必誅則止；不知則肆，不誅則行。夫陳輕貨於幽隱，雖曾、史可疑也；懸百金於市，雖大盜不取也。不知，則曾、史可疑於幽隱；","annotated":false},{"id":"hanfeizi-046-0014","ordinal":14,"text":"必知，則大盜不取懸金於市。故明主之治國也，眾其守而重其罪，使民以法禁而不以廉止。母之愛子也倍父，父令之行於子者十母；吏之於民無愛，令之行於民也萬父。","annotated":false},{"id":"hanfeizi-046-0015","ordinal":15,"text":"母積愛而令窮，吏用威嚴而民聽從，嚴愛之筴亦可決矣。且父母之所以求於子也，動作則欲其安利也，行身則欲其遠罪也。","annotated":false},{"id":"hanfeizi-046-0016","ordinal":16,"text":"君上之於民也，有難則用其死，安平則盡其力。親以厚愛關子於安利而不聽，君以無愛利求民之死力而令行。明主知之，故不養恩愛之心，而增威嚴之勢。","annotated":false},{"id":"hanfeizi-046-0017","ordinal":17,"text":"故母厚愛處，子多敗，推愛也。父薄愛教笞，子多善，用嚴也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"之業成矣","id":"hanfeizi-046-0011","route":"/classical/passage/hanfeizi-046-0011/","workTitle":"韓非子","chapterTitle":"六反第四十六","text":"民用官治則國富，國富則兵強，而霸王之業成矣。霸王者，人主之大利也。人主挾大利以聽治，故其任官者當能，其賞罰無私。","cross":false,"frequency":2},{"phrase":"則可以霸","id":"hanfeizi-050-0040","route":"/classical/passage/hanfeizi-050-0040/","workTitle":"韓非子","chapterTitle":"顯學第五十","text":"、先王之成功。儒者飾辭曰：「聽吾言，則可以霸王。」此說者之巫祝，有度之主不受也。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/hanfeizi-046-0012/","text":"使士民明焉，盡力致死，則功伐可立而爵祿可致，爵祿致而富貴之業成矣。富貴者，人臣之大利也。人臣挾大利以從事，故其行危至死，其力盡而不望。此謂君不仁，臣不忠，則可以霸王矣。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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