{"id":"hanfeizi-046-0009","work":"hanfeizi","chapter":"hanfeizi-046","chapterTitle":"六反第四十六","chapterNumber":46,"ordinal":9,"text":"故父母之於子也，猶用計算之心以相待也，而況無父子之澤乎？今學者之說人主也，皆去求利之心，出相愛之道，是求人主之過父母之親也，","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_046.txt","lineStart":119,"lineEnd":126,"fileSha256":"00386170f5cfa74228f621e7fa350f3ca969f5d9337a7c52b5ff886d7beca64b","edition":"tls","sourceLabels":["HF 46.02:03; jiaoshi 91; jishi 949; jiaozhu 622; shiping 1586; m511"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_046.txt#L119-L126","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_046.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-046-0009/","notes":[],"previous":"hanfeizi-046-0008","next":"hanfeizi-046-0010","nearby":[{"id":"hanfeizi-046-0006","ordinal":6,"text":"布衣循私利而譽之，世主聽虛聲而禮之，禮之所在，利必加焉。百姓循私害而訾之，世主壅於俗而賤之，賤之所在，害必加焉。故名賞在乎私惡當罪之民，而毀害在乎公善宜賞之士，索國之富強，不可得也。","annotated":false},{"id":"hanfeizi-046-0007","ordinal":7,"text":"古者有諺曰：「為政猶沐也，雖有棄髮，必為之。」愛棄髮之費而忘長髮之利，不知權者也。夫彈痤者痛，飲藥者苦，為苦憊之故不彈痤飲藥，則身不活，病不已矣。","annotated":false},{"id":"hanfeizi-046-0008","ordinal":8,"text":"今上下之接，無子父之澤，而欲以行義禁下，則交必有郄矣。且父母之於子也，產男則相賀，產女則殺之。此俱出父母之懷衽，然男子受賀，女子殺之者，慮其後便，計之長利也。","annotated":false},{"id":"hanfeizi-046-0009","ordinal":9,"text":"故父母之於子也，猶用計算之心以相待也，而況無父子之澤乎？今學者之說人主也，皆去求利之心，出相愛之道，是求人主之過父母之親也，","annotated":false},{"id":"hanfeizi-046-0010","ordinal":10,"text":"此不熟於論恩，詐而誣也，故明主不受也。聖人之治也，審於法禁，法禁明著，則官治；必於賞罰，賞罰不阿，則民用。","annotated":false},{"id":"hanfeizi-046-0011","ordinal":11,"text":"民用官治則國富，國富則兵強，而霸王之業成矣。霸王者，人主之大利也。人主挾大利以聽治，故其任官者當能，其賞罰無私。","annotated":false},{"id":"hanfeizi-046-0012","ordinal":12,"text":"使士民明焉，盡力致死，則功伐可立而爵祿可致，爵祿致而富貴之業成矣。富貴者，人臣之大利也。人臣挾大利以從事，故其行危至死，其力盡而不望。此謂君不仁，臣不忠，則可以霸王矣。","annotated":false},{"id":"hanfeizi-046-0013","ordinal":13,"text":"夫姦必知則備，必誅則止；不知則肆，不誅則行。夫陳輕貨於幽隱，雖曾、史可疑也；懸百金於市，雖大盜不取也。不知，則曾、史可疑於幽隱；","annotated":false},{"id":"hanfeizi-046-0014","ordinal":14,"text":"必知，則大盜不取懸金於市。故明主之治國也，眾其守而重其罪，使民以法禁而不以廉止。母之愛子也倍父，父令之行於子者十母；吏之於民無愛，令之行於民也萬父。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"無父子之","id":"xunzi-005-0018","route":"/classical/passage/xunzi-005-0018/","workTitle":"荀子","chapterTitle":"非相篇第五","text":"而無毛也，以其有辨也。夫禽獸有父子而無父子之親，有牝牡而無男女之別，故人道莫不有辨。","cross":true,"frequency":2},{"phrase":"人主之過","id":"hanfeizi-018-0001","route":"/classical/passage/hanfeizi-018-0001/","workTitle":"韓非子","chapterTitle":"南面第十八","text":"人主之過，在已任臣矣，又必反與其所不任者備之，此其說必與其所任者為讎，而主反制於其所不任者。","cross":false,"frequency":2},{"phrase":"父子之澤","id":"hanfeizi-032-0068","route":"/classical/passage/hanfeizi-032-0068/","workTitle":"韓非子","chapterTitle":"外儲說左上第三十二","text":"羹且美，錢布且易云也。此其養功力，有父子之澤矣，而心調於用者，皆挾自為心也。故人行事施予，以利之為心，則越人易和；以害之為心，則","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/hanfeizi-046-0009/","text":"故父母之於子也，猶用計算之心以相待也，而況無父子之澤乎？今學者之說人主也，皆去求利之心，出相愛之道，是求人主之過父母之親也，","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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