{"id":"hanfeizi-044-0045","work":"hanfeizi","chapter":"hanfeizi-044","chapterTitle":"說疑第四十四","chapterNumber":44,"ordinal":45,"text":"文言多，實行寡而不當法者，不敢誣情以談說。是以群臣居則修身，動則任力，非上之令不敢擅作疾言誣事，此聖王之所以牧臣下也。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_044.txt","lineStart":582,"lineEnd":590,"fileSha256":"122c3eb7ee1a77acdfc6b08f5d41d35f780b792a5eec69b001e29a17890e5578","edition":"tls","sourceLabels":["HF 44.11:03; jiaoshi 245; jishi 931; jiaozhu 608; shiping 1546;"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_044.txt#L582-L590","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_044.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-044-0045/","notes":[],"previous":"hanfeizi-044-0044","next":"hanfeizi-044-0046","nearby":[{"id":"hanfeizi-044-0040","ordinal":40,"text":"故居處飲食如此其不節也，制刑殺戮如此其無度也，然敬侯享國數十年，兵不頓於敵國，地不虧於四鄰，內無群臣百官之亂，外無諸侯鄰國之患，明於所以任臣也。","annotated":false},{"id":"hanfeizi-044-0041","ordinal":41,"text":"燕君子噲，邵公奭之後也，地方數千里，持戟數十萬，不安子女之樂，不聽鍾石之聲，內不堙汙池臺榭，外不罼弋田獵，又親操耒耨以修畎畝。","annotated":false},{"id":"hanfeizi-044-0042","ordinal":42,"text":"子噲之苦身以憂民如此其甚也，雖古之所謂聖王明君者，其勤身而憂世不甚於此矣。然而子噲身死國亡，奪於子之，而天下笑之。此其何故也？不明乎所以任臣也。","annotated":false},{"id":"hanfeizi-044-0043","ordinal":43,"text":"故曰：人臣有五姦，而主不知也。為人臣者，有侈用財貨賂以取譽者，有務慶賞賜予以移眾者，有務朋黨徇智尊士以擅逞者，","annotated":false},{"id":"hanfeizi-044-0044","ordinal":44,"text":"有務解免赦罪獄以事威者，有務奉下直曲、怪言、偉服、瑰稱以眩民耳目者。此五者，明君之所疑也，而聖主之所禁也。去此五者，則譟詐之人不敢北面立談；","annotated":false},{"id":"hanfeizi-044-0045","ordinal":45,"text":"文言多，實行寡而不當法者，不敢誣情以談說。是以群臣居則修身，動則任力，非上之令不敢擅作疾言誣事，此聖王之所以牧臣下也。","annotated":false},{"id":"hanfeizi-044-0046","ordinal":46,"text":"彼聖主明君，不適疑物以闚其臣也。見疑物而無反者，天下鮮矣。故曰：孽有擬適之子，配有擬妻之妾，廷有擬相之臣，臣有擬主之寵，此四者國之所危也。","annotated":false},{"id":"hanfeizi-044-0047","ordinal":47,"text":"故曰：內寵並后，外寵貳政，枝子配適，大臣擬主，亂之道也。","annotated":false},{"id":"hanfeizi-044-0048","ordinal":48,"text":"故《周記》曰：「無尊妾而卑妻，無孽適子而尊小枝，无尊嬖臣而匹上卿，無尊大臣以擬其主也。」四擬者破，則上無意，下無怪也。四擬不破，則隕身滅國矣。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"聖王之所","id":"xunzi-004-0005","route":"/classical/passage/xunzi-004-0005/","workTitle":"荀子","chapterTitle":"榮辱篇第四","text":"忘其親，上忘其君，是刑法之所不舍也，聖王之所不畜也。乳彘不觸虎，乳狗不遠遊，不忘其親也。","cross":true,"frequency":4},{"phrase":"聖王之所","id":"xunzi-006-0015","route":"/classical/passage/xunzi-006-0015/","workTitle":"荀子","chapterTitle":"非十二子篇第六","text":"便利而不順禮義，謂之姦說。此三姦者，聖王之所禁也。","cross":true,"frequency":4},{"phrase":"聖王之所","id":"xunzi-020-0012","route":"/classical/passage/xunzi-020-0012/","workTitle":"荀子","chapterTitle":"樂論篇第二十","text":"墨子曰：「樂者、聖王之所非也，而儒者為之，過矣。」君子以為不然。樂者、聖人之所樂也，而可以善民心，其感人深，","cross":true,"frequency":4}],"studyRecord":{"route":"/classical/passage/hanfeizi-044-0045/","text":"文言多，實行寡而不當法者，不敢誣情以談說。是以群臣居則修身，動則任力，非上之令不敢擅作疾言誣事，此聖王之所以牧臣下也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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