{"id":"hanfeizi-041-0006","work":"hanfeizi","chapter":"hanfeizi-041","chapterTitle":"問辯第四十一","chapterNumber":41,"ordinal":6,"text":"設五寸之的，引十步之遠，非羿、逄蒙不能必中者，有常儀的也。故有常，則羿、逄蒙以中五寸的為巧；無常，則以妄發之中秋毫為拙。今聽言觀行，不以功用為之的彀，言雖至察，行雖至堅，則妄發之說也。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_041.txt","lineStart":76,"lineEnd":89,"fileSha256":"6ea5161a12f527f52e55024b112c1aa2b23c892fa44776fb0a048356b75e1acd","edition":"tls","sourceLabels":["HF 41.01:06; jiaoshi i4; jishi 898; shiping 1492; jiaozhu 579"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_041.txt#L76-L89","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_041.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-041-0006/","notes":[],"previous":"hanfeizi-041-0005","next":"hanfeizi-041-0007","nearby":[{"id":"hanfeizi-041-0001","ordinal":1,"text":"或問曰：「辯安生乎？」對曰：「生於上之不明也。」問者曰：「上之不明因生辯也，何哉？」","annotated":false},{"id":"hanfeizi-041-0002","ordinal":2,"text":"對曰：「明主之國，令者，言最貴者也；法者，事最適者也。言無二貴，法不兩適，故言行而不軌於法令者必禁。","annotated":false},{"id":"hanfeizi-041-0003","ordinal":3,"text":"若其無法令而可以接詐、應變、生利、揣事者，上必采其言而責其實。言當，則有大利；不當，則有重罪。","annotated":false},{"id":"hanfeizi-041-0004","ordinal":4,"text":"是以愚者畏罪而不敢言，智者無以訟。此所以無辯之故也。亂世則不然，主有令，而民以文學非之；官府有法，而民以私行矯之。","annotated":false},{"id":"hanfeizi-041-0005","ordinal":5,"text":"人主顧漸其法令而尊學者之智行，此世之所以多文學也。夫言行者，以功用為之的彀者也。夫砥礪殺矢而以妄發，其端未嘗不中秋毫也，然而不可謂善射者，無常儀的也。","annotated":false},{"id":"hanfeizi-041-0006","ordinal":6,"text":"設五寸之的，引十步之遠，非羿、逄蒙不能必中者，有常儀的也。故有常，則羿、逄蒙以中五寸的為巧；無常，則以妄發之中秋毫為拙。今聽言觀行，不以功用為之的彀，言雖至察，行雖至堅，則妄發之說也。","annotated":false},{"id":"hanfeizi-041-0007","ordinal":7,"text":"是以亂世之聽言也，以難知為察，以博文為辯；其觀行也，以離群為賢，以犯上為抗。人主者說辯察之言，尊賢抗之行，","annotated":false},{"id":"hanfeizi-041-0008","ordinal":8,"text":"故夫作法術之人，立取舍之行，別辭爭之論，而莫為之正。","annotated":false},{"id":"hanfeizi-041-0009","ordinal":9,"text":"是以儒服、帶劍者眾，而耕戰之士寡，堅白無厚之詞章，而憲令之法息。故曰：上不明，則辯生焉。」","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"不以功用","id":"hanfeizi-032-0003","route":"/classical/passage/hanfeizi-032-0003/","workTitle":"韓非子","chapterTitle":"外儲說左上第三十二","text":"經二：〓#人主之聽言也，不以功用為的，則說者多棘刺白馬之說；不以儀的為關，則射者皆如羿也。人主於說也，皆如燕王學道也","cross":false,"frequency":2},{"phrase":"設五寸之","id":"hanfeizi-032-0041","route":"/classical/passage/hanfeizi-032-0041/","workTitle":"韓非子","chapterTitle":"外儲說左上第三十二","text":"設五寸之的，引十步之遠，非羿、逄蒙不能必全者，有常儀的也。有度難而無度易也。有常儀的，則羿、","cross":false,"frequency":2},{"phrase":"功用為之","id":"hanfeizi-041-0005","route":"/classical/passage/hanfeizi-041-0005/","workTitle":"韓非子","chapterTitle":"問辯第四十一","text":"行，此世之所以多文學也。夫言行者，以功用為之的彀者也。夫砥礪殺矢而以妄發，其端未嘗不中秋毫也，然而不可謂善射者，無常儀的也。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/hanfeizi-041-0006/","text":"設五寸之的，引十步之遠，非羿、逄蒙不能必中者，有常儀的也。故有常，則羿、逄蒙以中五寸的為巧；無常，則以妄發之中秋毫為拙。今聽言觀行，不以功用為之的彀，言雖至察，行雖至堅，則妄發之說也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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