{"id":"hanfeizi-040-0018","work":"hanfeizi","chapter":"hanfeizi-040","chapterTitle":"難勢第四十","chapterNumber":40,"ordinal":18,"text":"以為不可陷之楯，與無不陷之矛，為名不可兩立也。夫賢之為道不可禁，而勢之為道也無不禁，以不可禁之賢與無不禁之勢，此矛楯之說也。夫賢勢之不相容亦明矣。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_040.txt","lineStart":220,"lineEnd":228,"fileSha256":"8d33a007cce09b1106e4774a80282bc4cdb6073005f3c91ecc59feb7f5760266","edition":"tls","sourceLabels":["HF 40.05:05; jiaoshi 69; jishi 887f; jiaozhu 574; shiping 1480f"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_040.txt#L220-L228","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_040.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-040-0018/","notes":[],"previous":"hanfeizi-040-0017","next":"hanfeizi-040-0019","nearby":[{"id":"hanfeizi-040-0015","ordinal":15,"text":"夫堯、舜生而在上位，雖有十桀、紂不能亂者，則勢治也；桀、紂亦生而在上位，雖有十堯、舜而亦不能治者，則勢亂也。故曰：「勢治者則不可亂，而勢亂者則不可治也。」此自然之勢也，非人之所得設也。","annotated":false},{"id":"hanfeizi-040-0016","ordinal":16,"text":"若吾所言，謂人之所得設也而已矣，賢何事焉？何以明其然也？客曰：「人有鬻矛與楯者，譽其楯之堅：『物莫能陷也。』俄而又譽其矛曰：『吾矛之利，物無不陷也。』","annotated":false},{"id":"hanfeizi-040-0017","ordinal":17,"text":"人應之曰：『以子之矛，陷子之楯，何如？』其人弗能應也。」","annotated":false},{"id":"hanfeizi-040-0018","ordinal":18,"text":"以為不可陷之楯，與無不陷之矛，為名不可兩立也。夫賢之為道不可禁，而勢之為道也無不禁，以不可禁之賢與無不禁之勢，此矛楯之說也。夫賢勢之不相容亦明矣。","annotated":false},{"id":"hanfeizi-040-0019","ordinal":19,"text":"且夫堯、舜、桀、紂千世而一出，是比肩隨踵而生也。世之治者不絕於中，吾所以為言勢者，中也。中者，上不及堯、舜，而下亦不為桀、紂。","annotated":false},{"id":"hanfeizi-040-0020","ordinal":20,"text":"抱法處勢則治，背法去勢則亂。今廢勢背法而待堯、舜，堯、舜至乃治，是千世亂而一治也。","annotated":false},{"id":"hanfeizi-040-0021","ordinal":21,"text":"抱法處勢而待桀、紂，桀、紂至乃亂，是千世治而一亂也。且夫治千而亂一，與治一而亂千也，是猶乘驥、駬而分馳也，相去亦遠矣。","annotated":false},{"id":"hanfeizi-040-0022","ordinal":22,"text":"夫棄隱栝之法，去度量之數，使奚仲為車，不使成一輪。無慶賞之勸，刑罰之威，釋勢委法，堯、舜戶說而人辨之，不能治三家。夫勢之足用亦明矣，而曰「必待賢」，則亦不然矣。","annotated":false},{"id":"hanfeizi-040-0023","ordinal":23,"text":"且夫百日不食以待粱肉，餓者不活；今待堯、舜之賢乃治當世之民，是猶待粱肉而救餓之說也。夫曰「良馬固車，臧獲御之則為人笑，王良御之則日取乎千里」，吾不以為然。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"之為道也","id":"mengzi-005-0018","route":"/classical/passage/mengzi-005-0018/","workTitle":"孟子","chapterTitle":"滕文公上","text":"民之為道也，有恆產者有恆心，無恆產者無恆心。苟無恆心，放僻邪侈，無不為已。及陷乎罪，然後從而刑","cross":true,"frequency":6},{"phrase":"之為道也","id":"mengzi-006-0026","route":"/classical/passage/mengzi-006-0026/","workTitle":"孟子","chapterTitle":"滕文公下","text":"曰：「梓匠輪輿，其志將以求食也；君子之為道也，其志亦將以求食與？」","cross":true,"frequency":6},{"phrase":"之為道也","id":"xunzi-013-0027","route":"/classical/passage/xunzi-013-0027/","workTitle":"荀子","chapterTitle":"臣道篇第十三","text":"者也；有功而不順者，無德者也。故無德之為道也，傷疾、墮功、滅苦，故君子不為也。","cross":true,"frequency":6}],"studyRecord":{"route":"/classical/passage/hanfeizi-040-0018/","text":"以為不可陷之楯，與無不陷之矛，為名不可兩立也。夫賢之為道不可禁，而勢之為道也無不禁，以不可禁之賢與無不禁之勢，此矛楯之說也。夫賢勢之不相容亦明矣。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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