{"id":"hanfeizi-038-0028","work":"hanfeizi","chapter":"hanfeizi-038","chapterTitle":"難三第三十八","chapterNumber":38,"ordinal":28,"text":"「太上，下智有之」。此言太上之下民無說也，安取懷惠之民？上君之民無利害，說以「悅近來遠」，亦可舍已。以愚其君，而說之以「選賢」，此非功伐之論也，選其心之所謂賢者也。使哀公知三子外障距內比周也，則三子不一日立矣。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_038.txt","lineStart":349,"lineEnd":362,"fileSha256":"7972e00e29700d4410456189b0cc7a31d5111bc0ba4f4f362d82aa7b18301fc4","edition":"tls","sourceLabels":["HF 38.08:06; jiaoshi 353; jishi 852; shiping 1428; jiaozhu 543; m455; Liao 2.177"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_038.txt#L349-L362","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_038.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-038-0028/","notes":[],"previous":"hanfeizi-038-0027","next":"hanfeizi-038-0029","nearby":[{"id":"hanfeizi-038-0025","ordinal":25,"text":"夫堯之賢，六王之冠也。舜一徙而成邑，而堯無天下矣。有人無術以禁下，恃為舜而不失其民，不亦無術乎？","annotated":false},{"id":"hanfeizi-038-0026","ordinal":26,"text":"明君見小姦於微，故民無大謀；行小誅於細，故民無大亂。此謂「圖難於其所易也，為大者於其所細也」。","annotated":false},{"id":"hanfeizi-038-0027","ordinal":27,"text":"今有功者必賞，賞者不得君，力之所致也；有罪者必誅，誅者不怨上，罪之所生也。民知誅賞之皆起於身也，故疾功利於業，而不受賜於君。","annotated":false},{"id":"hanfeizi-038-0028","ordinal":28,"text":"「太上，下智有之」。此言太上之下民無說也，安取懷惠之民？上君之民無利害，說以「悅近來遠」，亦可舍已。以愚其君，而說之以「選賢」，此非功伐之論也，選其心之所謂賢者也。使哀公知三子外障距內比周也，則三子不一日立矣。","annotated":false},{"id":"hanfeizi-038-0029","ordinal":29,"text":"哀公不知選賢，選其心之所謂賢，故三子得任事。","annotated":false},{"id":"hanfeizi-038-0030","ordinal":30,"text":"燕子噲賢子之而非孫卿，故身死為僇；夫差智太宰嚭而愚子胥，故滅於越。魯君不必知賢，而說以選賢，是使哀公有夫差、燕噲之患也。","annotated":false},{"id":"hanfeizi-038-0031","ordinal":31,"text":"明君不自舉臣，臣相進也；不自賢，功自徇也。論之於任，試之於事，課之於功，故群臣公政而無私，不隱賢，不進不肖。然則人主奚勞於選賢？","annotated":false},{"id":"hanfeizi-038-0032","ordinal":32,"text":"景公以百乘之家賜，而說以「節財」，是使景公無術以知富之侈，而獨儉於上，未免於貧也。有君以千里養其口腹，則雖桀、紂不侈焉。齊國方三千里，而桓公以其半自養，是侈於桀、紂也；","annotated":false},{"id":"hanfeizi-038-0033","ordinal":33,"text":"然而能為五霸冠者，知侈儉之地也。為君不能禁下而自禁者謂之劫，不能飾下而自飾者謂之亂，不節下而自節者謂之貧。明君使人無私，以詐而食者禁；","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"所謂賢者","id":"xunzi-008-0014","route":"/classical/passage/xunzi-008-0014/","workTitle":"荀子","chapterTitle":"儒效篇第八","text":"君子之所謂賢者，非能徧能人之所能之謂也；君子之所謂知者，非能徧知人之所知之謂也；君子之所謂辨者，非","cross":true,"frequency":3},{"phrase":"而說之以","id":"mengzi-009-0062","route":"/classical/passage/mengzi-009-0062/","workTitle":"孟子","chapterTitle":"萬章上","text":"之溝中。其自任以天下之重如此，故就湯而說之以伐夏救民。吾未聞枉己而正人者也，況辱己以正天下者乎？","cross":true,"frequency":5},{"phrase":"之所謂賢","id":"zhuangzi-029-0031","route":"/classical/passage/zhuangzi-029-0031/","workTitle":"莊子","chapterTitle":"盜跖第二十九","text":"「世之所謂賢士，莫若伯夷、叔齊。伯夷、叔齊辭孤竹之君，而餓死於首陽之山，骨肉不葬。鮑焦飾行非世，","cross":true,"frequency":5}],"studyRecord":{"route":"/classical/passage/hanfeizi-038-0028/","text":"「太上，下智有之」。此言太上之下民無說也，安取懷惠之民？上君之民無利害，說以「悅近來遠」，亦可舍已。以愚其君，而說之以「選賢」，此非功伐之論也，選其心之所謂賢者也。使哀公知三子外障距內比周也，則三子不一日立矣。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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