{"id":"hanfeizi-037-0041","work":"hanfeizi","chapter":"hanfeizi-037","chapterTitle":"難二第三十七","chapterNumber":37,"ordinal":41,"text":"或曰：李子設辭曰：「夫言語辨，聽之說，不度於義者，謂之窕言。」辯在言者，說在聽者，言非聽者也。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_037.txt","lineStart":492,"lineEnd":500,"fileSha256":"17bf1839934f2720019da7356c0e504464030787b2bdfac5153b2bf82f0f39ec","edition":"tls","sourceLabels":["HF 37.13:01 [12]; jiaoshi 341; jishi i35; shiping 1405; jiaozhu 528; m445; Liao 2.167"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_037.txt#L492-L500","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_037.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-037-0041/","notes":[],"previous":"hanfeizi-037-0040","next":"hanfeizi-037-0042","nearby":[{"id":"hanfeizi-037-0038","ordinal":38,"text":"已得仲父之後，桓公奚遽易哉？若使桓公之任管仲，必知不欺己也，是知不欺主之臣也。然雖知不欺主之臣，今桓公以任管仲之專，借豎刁、易牙，蟲流出戶而不葬，","annotated":false},{"id":"hanfeizi-037-0039","ordinal":39,"text":"桓公不知臣欺主與不欺主已明矣，而任臣如彼其專也，故曰桓公闇主。","annotated":false},{"id":"hanfeizi-037-0040","ordinal":40,"text":"李克治中山，苦陘令上計而入多。李克曰：「語言辨，聽之說，不度於義，謂之窕言。無山林澤谷之利而入多者，謂之窕貨。君子不聽窕言，不受窕貨。子姑免矣。」","annotated":false},{"id":"hanfeizi-037-0041","ordinal":41,"text":"或曰：李子設辭曰：「夫言語辨，聽之說，不度於義者，謂之窕言。」辯在言者，說在聽者，言非聽者也。","annotated":false},{"id":"hanfeizi-037-0042","ordinal":42,"text":"所謂不度於義，非謂聽者，必謂所聽也。聽者，非小人，則君子也。小人無義，必不能度之義也；君子度之義，必不肯說也。","annotated":false},{"id":"hanfeizi-037-0043","ordinal":43,"text":"夫曰「言語辯，聽之說，不度於義」者，必不誠之言也。入多之為窕貨也，未可遠行也。李子之姦弗蚤禁，使至於計，是遂過也。","annotated":false},{"id":"hanfeizi-037-0044","ordinal":44,"text":"無術以知而入多，入多者，穰也，雖倍入，將柰何？舉事慎陰陽之和，種樹節四時之適，無早晚之失，寒溫之災，則入多。","annotated":false},{"id":"hanfeizi-037-0045","ordinal":45,"text":"不以小功妨大務，不以私欲害人事，丈夫盡於耕農，婦人力於織紝，則入多。務於畜養之理，察於土地之宜，六畜遂，五穀殖，則入多。","annotated":false},{"id":"hanfeizi-037-0046","ordinal":46,"text":"明於權計，審於地形、舟車、機械之利，用力少，致功大，則入多。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"謂之窕言","id":"hanfeizi-037-0040","route":"/classical/passage/hanfeizi-037-0040/","workTitle":"韓非子","chapterTitle":"難二第三十七","text":"李克曰：「語言辨，聽之說，不度於義，謂之窕言。無山林澤谷之利而入多者，謂之窕貨。君子不聽窕言，不受窕貨。子姑免矣。」","cross":false,"frequency":2},{"phrase":"不度於義","id":"hanfeizi-037-0042","route":"/classical/passage/hanfeizi-037-0042/","workTitle":"韓非子","chapterTitle":"難二第三十七","text":"所謂不度於義，非謂聽者，必謂所聽也。聽者，非小人，則君子也。小人無義，必不能度之義也；君子度之義","cross":false,"frequency":4},{"phrase":"不度於義","id":"hanfeizi-037-0043","route":"/classical/passage/hanfeizi-037-0043/","workTitle":"韓非子","chapterTitle":"難二第三十七","text":"夫曰「言語辯，聽之說，不度於義」者，必不誠之言也。入多之為窕貨也，未可遠行也。李子之姦弗蚤禁，使至於計，是遂過也。","cross":false,"frequency":4}],"studyRecord":{"route":"/classical/passage/hanfeizi-037-0041/","text":"或曰：李子設辭曰：「夫言語辨，聽之說，不度於義者，謂之窕言。」辯在言者，說在聽者，言非聽者也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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