{"id":"hanfeizi-036-0054","work":"hanfeizi","chapter":"hanfeizi-036","chapterTitle":"難一第三十六","chapterNumber":36,"ordinal":54,"text":"仁義不在焉，桓公又從而禮之。使小臣有智能而遁桓公，是隱也，宜刑；若無智能而虛驕矜桓公，是誣也，宜戮。小臣之行，非刑則戮。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_036.txt","lineStart":655,"lineEnd":665,"fileSha256":"964d0417956467fb326892e5ec81b075c7c2b9f48a72e9895e25299f51ecbfac","edition":"tls","sourceLabels":["HF 36.12:04 [12]; jiaoshi 325; jishi 809; shiping 1372; jiaozhu 507; m430; Liao 2.151"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_036.txt#L655-L665","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_036.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-036-0054/","notes":[],"previous":"hanfeizi-036-0053","next":"hanfeizi-036-0055","nearby":[{"id":"hanfeizi-036-0051","ordinal":51,"text":"或曰：桓公不知仁義。夫仁義者，憂天下之害，趨一國之患，不避卑辱，謂之仁義。故伊尹以中國為亂道，為宰干湯；百里奚以秦為亂道，為虜干穆公。","annotated":false},{"id":"hanfeizi-036-0052","ordinal":52,"text":"皆憂天下之害，趨一國之患，不辭卑辱，故謂之仁義。今桓公以萬乘之勢，下匹夫之士，將欲憂齊國，而小臣不行，見小臣之忘民也。","annotated":false},{"id":"hanfeizi-036-0053","ordinal":53,"text":"忘民不可謂仁義。仁義者，不失人臣之禮，不敗君臣之位者也。是故四封之內，執禽而朝名曰臣，臣吏分職受事名曰萌。今小臣在民萌之眾，而逆君上之欲，故不可謂仁義。","annotated":false},{"id":"hanfeizi-036-0054","ordinal":54,"text":"仁義不在焉，桓公又從而禮之。使小臣有智能而遁桓公，是隱也，宜刑；若無智能而虛驕矜桓公，是誣也，宜戮。小臣之行，非刑則戮。","annotated":false},{"id":"hanfeizi-036-0055","ordinal":55,"text":"桓公不能領臣主之理，而禮刑戮之人。是桓公以輕上侮君之俗教於齊國也，非所以為治也。故曰：桓公不知仁義。","annotated":false},{"id":"hanfeizi-036-0056","ordinal":56,"text":"靡笄之役，韓獻子將斬人。郄獻子聞之，駕往救之。比至，則已斬之矣。郄子因曰：「胡不以徇？」其僕曰：「曩不將救之乎？」郄子曰：「吾敢不分謗乎？」","annotated":false},{"id":"hanfeizi-036-0057","ordinal":57,"text":"或曰：郄子言，不可不察也，非分謗也。韓子之所斬也，若罪人，則不可救，救罪人，法之所以敗也，法敗則國亂。","annotated":false},{"id":"hanfeizi-036-0058","ordinal":58,"text":"若非罪人，則不可勸之以徇，勸之以徇，是重不辜也，重不辜，民所以起怨者也，民怨則國危。郄子之言，非危則亂，不可不察也。","annotated":false},{"id":"hanfeizi-036-0059","ordinal":59,"text":"且韓子之所斬若罪人，郄子奚分焉？斬若非罪人，則已斬之矣，而郄子乃至，是韓子之謗已成，而郄子且後至也。夫郄子曰「以殉」，不足以分斬人之謗，而又生殉之謗。是子言分謗也？","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"又從而禮","id":"mengzi-008-0054","route":"/classical/passage/mengzi-008-0054/","workTitle":"孟子","chapterTitle":"離婁下","text":"「匡章、通國皆稱不孝焉，夫子與之遊，又從而禮貌之，敢問何也？」","cross":true,"frequency":2},{"phrase":"從而禮之","id":"hanfeizi-050-0013","route":"/classical/passage/hanfeizi-050-0013/","workTitle":"韓非子","chapterTitle":"顯學第五十","text":"軍旅，不以天下大利易其脛一毛，世主必從而禮之，貴其智而高其行，以為輕物重生之士也。","cross":false,"frequency":4},{"phrase":"從而禮之","id":"hanfeizi-050-0015","route":"/classical/passage/hanfeizi-050-0015/","workTitle":"韓非子","chapterTitle":"顯學第五十","text":"習談論，聚徒役，服文學而議說，世主必從而禮之，曰：「敬賢士，先王之道也。」","cross":false,"frequency":4}],"studyRecord":{"route":"/classical/passage/hanfeizi-036-0054/","text":"仁義不在焉，桓公又從而禮之。使小臣有智能而遁桓公，是隱也，宜刑；若無智能而虛驕矜桓公，是誣也，宜戮。小臣之行，非刑則戮。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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