{"id":"hanfeizi-032-0003","work":"hanfeizi","chapter":"hanfeizi-032","chapterTitle":"外儲說左上第三十二","chapterNumber":32,"ordinal":3,"text":"經二：〓#人主之聽言也，不以功用為的，則說者多棘刺白馬之說；不以儀的為關，則射者皆如羿也。人主於說也，皆如燕王學道也；而長說者，皆如鄭人爭年也。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_032.txt","lineStart":36,"lineEnd":46,"fileSha256":"07f25478309317295d2c526e6cf4958752dad92d5b85dbd9c0ae1504c31d326b","edition":"tls","sourceLabels":["HF 32.02:01; jishi 612; shiping 1065; jiaozhu 370***"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_032.txt#L36-L46","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_032.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-032-0003/","notes":[],"previous":"hanfeizi-032-0002","next":"hanfeizi-032-0004","nearby":[{"id":"hanfeizi-032-0001","ordinal":1,"text":"經一：〓#明主之道，如有若之應密子也。人主之聽言也，美其辯；其觀行也，賢其遠。故群臣士民之道言者迂弘，其行身也離世。","annotated":false},{"id":"hanfeizi-032-0002","ordinal":2,"text":"其說在田鳩對荊王也。故墨子為木鳶，謳癸築武宮。夫藥酒忠言，明君聖主之以獨知也。","annotated":false},{"id":"hanfeizi-032-0003","ordinal":3,"text":"經二：〓#人主之聽言也，不以功用為的，則說者多棘刺白馬之說；不以儀的為關，則射者皆如羿也。人主於說也，皆如燕王學道也；而長說者，皆如鄭人爭年也。","annotated":false},{"id":"hanfeizi-032-0004","ordinal":4,"text":"是以言有纖察微難而非務也，故季、惠、宋、墨皆畫策也；論有迂深閎大，非用也，故魏、長、瞻、陳、莊皆鬼魅也；行有拂難堅确，非功也，","annotated":false},{"id":"hanfeizi-032-0005","ordinal":5,"text":"故務、卞、鮑、介、田仲皆堅瓠也。且虞慶詘匠也而屋壞，范且窮工而弓折。是故求其誠者，非歸餉也不可。","annotated":false},{"id":"hanfeizi-032-0006","ordinal":6,"text":"經三：〓#挾夫相為則責望，自為則事行。故父子或怨譙，取庸作者進美羹。說在文公之先宣言，與勾踐之稱如皇也。故桓公藏蔡怒而攻楚，吳起懷瘳實而吮傷。","annotated":false},{"id":"hanfeizi-032-0007","ordinal":7,"text":"且先王之賦頌，鍾鼎之銘，皆播吾之跡，華山之博也。然先王所期者利也，所用者力也。築社之諺，自辭說也。請許學者而行宛曼於先王，或者不宜今乎？","annotated":false},{"id":"hanfeizi-032-0008","ordinal":8,"text":"如是，不能更也。鄭縣人得車厄也，衛人佐弋也，卜子妻寫弊袴也，而其少者侍長者飲也。先王之言，有其所為小而世意之大者，有其所為大而世意之小者，","annotated":false},{"id":"hanfeizi-032-0009","ordinal":9,"text":"未可必知也。說在宋人之解《書》，與梁人之讀《記》也。故先王有郢書，而後世多燕說。夫不適國事而謀先王，皆歸取度者也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"主之聽言","id":"hanfeizi-032-0001","route":"/classical/passage/hanfeizi-032-0001/","workTitle":"韓非子","chapterTitle":"外儲說左上第三十二","text":"：〓#明主之道，如有若之應密子也。人主之聽言也，美其辯；其觀行也，賢其遠。故群臣士民之道言者迂弘，其行身也離世。","cross":false,"frequency":2},{"phrase":"不以功用","id":"hanfeizi-041-0006","route":"/classical/passage/hanfeizi-041-0006/","workTitle":"韓非子","chapterTitle":"問辯第四十一","text":"，則以妄發之中秋毫為拙。今聽言觀行，不以功用為之的彀，言雖至察，行雖至堅，則妄發之說也。","cross":false,"frequency":2},{"phrase":"以功用為","id":"hanfeizi-041-0005","route":"/classical/passage/hanfeizi-041-0005/","workTitle":"韓非子","chapterTitle":"問辯第四十一","text":"智行，此世之所以多文學也。夫言行者，以功用為之的彀者也。夫砥礪殺矢而以妄發，其端未嘗不中秋毫也，然而不可謂善射者，無常儀的也。","cross":false,"frequency":3}],"studyRecord":{"route":"/classical/passage/hanfeizi-032-0003/","text":"經二：〓#人主之聽言也，不以功用為的，則說者多棘刺白馬之說；不以儀的為關，則射者皆如羿也。人主於說也，皆如燕王學道也；而長說者，皆如鄭人爭年也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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