{"id":"hanfeizi-020-0113","work":"hanfeizi","chapter":"hanfeizi-020","chapterTitle":"解老第二十","chapterNumber":20,"ordinal":113,"text":"凡理者，方圓、短長、麤靡、堅脆之分也，故理定而後可得道也。故定理有存亡，有死生，有盛衰。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_020.txt","lineStart":1173,"lineEnd":1179,"fileSha256":"09f8d7cd50a6c009d4ed2fa1582787884479f1cce0d3ffd03a0dc7526f1db54b","edition":"tls","sourceLabels":["HF 20.29:01; jishi 369; shiping 652; jiaozhu 202;"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_020.txt#L1173-L1179","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_020.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-020-0113/","notes":[],"previous":"hanfeizi-020-0112","next":"hanfeizi-020-0114","nearby":[{"id":"hanfeizi-020-0110","ordinal":110,"text":"故得之以死，得之以生，得之以敗，得之以成。","annotated":false},{"id":"hanfeizi-020-0111","ordinal":111,"text":"人希見生象也，而得死象之骨，案其圖以想其生也，故諸人之所以意想者皆謂之「象」也。","annotated":false},{"id":"hanfeizi-020-0112","ordinal":112,"text":"今道雖不可得聞見，聖人執其見功以處見其形，故曰：「無狀之狀，無物之象。」","annotated":false},{"id":"hanfeizi-020-0113","ordinal":113,"text":"凡理者，方圓、短長、麤靡、堅脆之分也，故理定而後可得道也。故定理有存亡，有死生，有盛衰。","annotated":false},{"id":"hanfeizi-020-0114","ordinal":114,"text":"夫物之一存一亡，乍死乍生，初盛而後衰者，不可謂常。唯夫與天地之剖判也具生，至天地之消散也不死不衰者謂「常」。","annotated":false},{"id":"hanfeizi-020-0115","ordinal":115,"text":"而常者，無攸易，無定理。無定理，非在於常所，是以不可道也。","annotated":false},{"id":"hanfeizi-020-0116","ordinal":116,"text":"聖人觀其玄虛，用其周行，強字之曰「道」，然而可論。故曰：「道之可道，非常道也。」","annotated":false},{"id":"hanfeizi-020-0117","ordinal":117,"text":"人始於生而卒於死。始之謂出，卒之謂入。故曰：「出生入死。」","annotated":false},{"id":"hanfeizi-020-0118","ordinal":118,"text":"人之身三百六十節，四肢九竅，其大具也。四肢與九竅十有三者，十有三者之動靜盡屬於生焉。屬之謂徒也，故曰：「生之徒也十有三者。」","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[],"studyRecord":{"route":"/classical/passage/hanfeizi-020-0113/","text":"凡理者，方圓、短長、麤靡、堅脆之分也，故理定而後可得道也。故定理有存亡，有死生，有盛衰。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. Add your own interpretation in My note."],"mandarin":"","cantonese":[],"characters":[],"edition":"韓非子 · 解老第二十 · 113","dataset":"Kanseki Repository · KR3c0005","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_020.txt#L1173-L1179","source":{"line":1173,"recordSha256":"318d7d6d30b8b6e95b6b15e6870fc2ae34c56cf0d63bf89da696a15bef0c8d3d"},"classical":{"author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_020.txt","lineStart":1173,"lineEnd":1179,"fileSha256":"09f8d7cd50a6c009d4ed2fa1582787884479f1cce0d3ffd03a0dc7526f1db54b","edition":"tls","sourceLabels":["HF 20.29:01; jishi 369; shiping 652; jiaozhu 202;"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_020.txt#L1173-L1179","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_020.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}