{"id":"hanfeizi-020-0103","work":"hanfeizi","chapter":"hanfeizi-020","chapterTitle":"解老第二十","chapterNumber":20,"ordinal":103,"text":"萬物各異理，而道盡稽萬物之理，故不得不化；不得不化，故無常操。無常操，是以死生氣稟焉，萬智斟酌焉，萬事廢興焉。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_020.txt","lineStart":1076,"lineEnd":1084,"fileSha256":"09f8d7cd50a6c009d4ed2fa1582787884479f1cce0d3ffd03a0dc7526f1db54b","edition":"tls","sourceLabels":["HF 20.27:03; jishi 365; shiping 646; jiaozhu 199"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_020.txt#L1076-L1084","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_020.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-020-0103/","notes":[],"previous":"hanfeizi-020-0102","next":"hanfeizi-020-0104","nearby":[{"id":"hanfeizi-020-0100","ordinal":100,"text":"苦痛雜於腸胃之間，則傷人也憯。憯則退而自咎，退而自咎也生於欲利。故曰：「咎莫憯於欲利。」","annotated":false},{"id":"hanfeizi-020-0101","ordinal":101,"text":"道者，萬物之所然也，萬理之所稽也。理者，成物之文也；道者，萬物之所以成也。","annotated":false},{"id":"hanfeizi-020-0102","ordinal":102,"text":"故曰：「道，理之者也。」物有理，不可以相薄，物有理不可以相薄，故理之為物之制。","annotated":false},{"id":"hanfeizi-020-0103","ordinal":103,"text":"萬物各異理，而道盡稽萬物之理，故不得不化；不得不化，故無常操。無常操，是以死生氣稟焉，萬智斟酌焉，萬事廢興焉。","annotated":false},{"id":"hanfeizi-020-0104","ordinal":104,"text":"天得之以高，地得之以藏，維斗得之以成其威，日月得之以恆其光，五常得之以常其位，列星得之以端其行，四時得之以御其變氣，軒轅得之以擅四方，赤松得之與天地統，聖人得之以成文章。","annotated":false},{"id":"hanfeizi-020-0105","ordinal":105,"text":"道，與堯、舜俱智，:zhu智@zhì/知@zhī與接輿俱狂，與桀、紂俱滅，與湯、武俱昌。","annotated":false},{"id":"hanfeizi-020-0106","ordinal":106,"text":"以為近乎，遊於四極；以為遠乎，常在吾側；","annotated":false},{"id":"hanfeizi-020-0107","ordinal":107,"text":"以為暗乎，其光昭昭；以為明乎，其物冥冥。而功成天地，和化雷霆，宇內之物，恃之以成。","annotated":false},{"id":"hanfeizi-020-0108","ordinal":108,"text":"凡道之情，不制不形，柔弱隨時，與理相應。萬物得之以死，得之以生；萬事得之以敗，得之以成。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"萬物之理","id":"zhuangzi-017-0031","route":"/classical/passage/zhuangzi-017-0031/","workTitle":"莊子","chapterTitle":"秋水第十七","text":"盈虛，終則有始。是所以語大義之方，論萬物之理也。","cross":true,"frequency":5},{"phrase":"萬物之理","id":"zhuangzi-022-0016","route":"/classical/passage/zhuangzi-022-0016/","workTitle":"莊子","chapterTitle":"知北遊第二十二","text":"有成理而不說。聖人者，原天地之美而達萬物之理，是故至人无為，大聖不作，觀於天地之謂也。","cross":true,"frequency":5},{"phrase":"萬物之理","id":"zhuangzi-033-0010","route":"/classical/passage/zhuangzi-033-0010/","workTitle":"莊子","chapterTitle":"天下第三十三","text":"不該不徧，一曲之士也。判天地之美，析萬物之理，察古人之全，寡能備於天地之美，稱神明之容。","cross":true,"frequency":5}],"studyRecord":{"route":"/classical/passage/hanfeizi-020-0103/","text":"萬物各異理，而道盡稽萬物之理，故不得不化；不得不化，故無常操。無常操，是以死生氣稟焉，萬智斟酌焉，萬事廢興焉。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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