{"id":"hanfeizi-020-0044","work":"hanfeizi","chapter":"hanfeizi-020","chapterTitle":"解老第二十","chapterNumber":20,"ordinal":44,"text":"是以行軌節而舉之也。故曰：「方而不割，廉而不劌，直而不肆，光而不耀。」","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_020.txt","lineStart":477,"lineEnd":483,"fileSha256":"09f8d7cd50a6c009d4ed2fa1582787884479f1cce0d3ffd03a0dc7526f1db54b","edition":"tls","sourceLabels":["HF 20.14:05; jishi 345; jiaozhu 190; shiping 620"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_020.txt#L477-L483","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_020.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-020-0044/","notes":[],"previous":"hanfeizi-020-0043","next":"hanfeizi-020-0045","nearby":[{"id":"hanfeizi-020-0041","ordinal":41,"text":"所謂光者，〓#官爵尊貴，衣裘壯麗也。今有道之士，雖中外信順，不以誹謗窮墮；雖死節輕財，不以侮罷羞貪；雖義端不黨，不以去邪罪私；","annotated":false},{"id":"hanfeizi-020-0042","ordinal":42,"text":"雖勢尊衣美，不以夸賤欺貧。其故何也？使失路者而肯聽習問知，即不成迷也。今眾人之所以欲成功而反為敗者，生於不知道理，而不肯問知而聽能。","annotated":false},{"id":"hanfeizi-020-0043","ordinal":43,"text":"眾人不肯問知聽能，而聖人強以其禍敗適之，則怨。眾人多而聖人寡，寡之不勝眾，數也。今舉動而與天下之為讎，非全身長生之道也，","annotated":false},{"id":"hanfeizi-020-0044","ordinal":44,"text":"是以行軌節而舉之也。故曰：「方而不割，廉而不劌，直而不肆，光而不耀。」","annotated":false},{"id":"hanfeizi-020-0045","ordinal":45,"text":"聰明睿智，天也；動靜思慮，人也。人也者，乘於天明以視，寄於天聰以聽，託於天智以思慮。","annotated":false},{"id":"hanfeizi-020-0046","ordinal":46,"text":"故視強則目不明，聽甚則耳不聰，思慮過度則智識亂。目不明則不能決黑白之分，耳不聰則不能別清濁之聲，智識亂則不能審得失之地。","annotated":false},{"id":"hanfeizi-020-0047","ordinal":47,"text":"目不能決黑白之色則謂之盲，耳不能別清濁之聲則謂之聾，心不能審得失之地則謂之狂。盲則不能避晝日之險，聾則不能知雷霆之害，狂則不能免人間法令之禍。","annotated":false},{"id":"hanfeizi-020-0048","ordinal":48,"text":"書之所謂「治人」者，〓#適動靜之節，省思慮之費也。所謂〓#「事天」者，不極聰明之力，不盡智識之任。苟極盡則費神多，費神多則盲聾悖狂之禍至，","annotated":false},{"id":"hanfeizi-020-0049","ordinal":49,"text":"是以嗇之。嗇之者，愛其精神，嗇其智識也。故曰：「治人事天莫如嗇。」","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"方而不割","id":"laozi-058-0002","route":"/classical/passage/laozi-058-0002/","workTitle":"老子","chapterTitle":"第五十八章","text":"為妖。人之迷也，其日固久矣。是以聖人方而不割，廉而不劌；直而不肆，光而不燿。","cross":true,"frequency":2},{"phrase":"廉而不劌","id":"xunzi-003-0008","route":"/classical/passage/xunzi-003-0008/","workTitle":"荀子","chapterTitle":"不苟篇第三","text":"君子寬而不僈，廉而不劌，辯而不爭，察而不激，直立而不勝，堅彊而不暴，柔從而不流，恭敬謹慎而容，夫是之謂至文","cross":true,"frequency":4},{"phrase":"廉而不劌","id":"xunzi-030-0007","route":"/classical/passage/xunzi-030-0007/","workTitle":"荀子","chapterTitle":"法行篇第三十","text":"堅剛而不屈，義也；廉而不劌，行也；折而不橈，勇也；瑕適並見，情也；扣之，其聲清揚而遠聞，其止輟然，辭也。","cross":true,"frequency":4}],"studyRecord":{"route":"/classical/passage/hanfeizi-020-0044/","text":"是以行軌節而舉之也。故曰：「方而不割，廉而不劌，直而不肆，光而不耀。」","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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