{"id":"hanfeizi-020-0042","work":"hanfeizi","chapter":"hanfeizi-020","chapterTitle":"解老第二十","chapterNumber":20,"ordinal":42,"text":"雖勢尊衣美，不以夸賤欺貧。其故何也？使失路者而肯聽習問知，即不成迷也。今眾人之所以欲成功而反為敗者，生於不知道理，而不肯問知而聽能。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_020.txt","lineStart":452,"lineEnd":461,"fileSha256":"09f8d7cd50a6c009d4ed2fa1582787884479f1cce0d3ffd03a0dc7526f1db54b","edition":"tls","sourceLabels":["HF 20.14:03; jishi 345; jiaozhu 190; shiping 620"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_020.txt#L452-L461","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_020.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-020-0042/","notes":[],"previous":"hanfeizi-020-0041","next":"hanfeizi-020-0043","nearby":[{"id":"hanfeizi-020-0039","ordinal":39,"text":"眾人之所不能至於其所欲至也，自天地之剖判以至于今。故曰：「人之迷也，其日故以久矣。」","annotated":false},{"id":"hanfeizi-020-0040","ordinal":40,"text":"所謂方者，〓#內外相應也，言行相稱也。所謂廉者，〓#必生死之命也，輕恬資財也。所謂直者，〓#義必公正，公心不偏黨也。","annotated":false},{"id":"hanfeizi-020-0041","ordinal":41,"text":"所謂光者，〓#官爵尊貴，衣裘壯麗也。今有道之士，雖中外信順，不以誹謗窮墮；雖死節輕財，不以侮罷羞貪；雖義端不黨，不以去邪罪私；","annotated":false},{"id":"hanfeizi-020-0042","ordinal":42,"text":"雖勢尊衣美，不以夸賤欺貧。其故何也？使失路者而肯聽習問知，即不成迷也。今眾人之所以欲成功而反為敗者，生於不知道理，而不肯問知而聽能。","annotated":false},{"id":"hanfeizi-020-0043","ordinal":43,"text":"眾人不肯問知聽能，而聖人強以其禍敗適之，則怨。眾人多而聖人寡，寡之不勝眾，數也。今舉動而與天下之為讎，非全身長生之道也，","annotated":false},{"id":"hanfeizi-020-0044","ordinal":44,"text":"是以行軌節而舉之也。故曰：「方而不割，廉而不劌，直而不肆，光而不耀。」","annotated":false},{"id":"hanfeizi-020-0045","ordinal":45,"text":"聰明睿智，天也；動靜思慮，人也。人也者，乘於天明以視，寄於天聰以聽，託於天智以思慮。","annotated":false},{"id":"hanfeizi-020-0046","ordinal":46,"text":"故視強則目不明，聽甚則耳不聰，思慮過度則智識亂。目不明則不能決黑白之分，耳不聰則不能別清濁之聲，智識亂則不能審得失之地。","annotated":false},{"id":"hanfeizi-020-0047","ordinal":47,"text":"目不能決黑白之色則謂之盲，耳不能別清濁之聲則謂之聾，心不能審得失之地則謂之狂。盲則不能避晝日之險，聾則不能知雷霆之害，狂則不能免人間法令之禍。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"眾人之所","id":"laozi-008-0001","route":"/classical/passage/laozi-008-0001/","workTitle":"老子","chapterTitle":"第八章","text":"上善若水，水善利萬物而不爭，處眾人之所惡。故幾於道，居善地，心善淵，與善仁。言善信，正善治，事善能，動善時。夫唯不爭，故無","cross":true,"frequency":8},{"phrase":"眾人之所","id":"laozi-064-0003","route":"/classical/passage/laozi-064-0003/","workTitle":"老子","chapterTitle":"第六十四章","text":"欲不欲，而不貴難得之貨；學不學，而復眾人之所過。以輔萬物之自然，而弗敢為。","cross":true,"frequency":8},{"phrase":"眾人之所","id":"sunzi-004-0002","route":"/classical/passage/sunzi-004-0002/","workTitle":"孫子","chapterTitle":"形篇","text":"九天之上，故能自保而全勝也。見勝不過眾人之所知，非善之善者也；戰勝而天下曰善，非善之善者也，故舉秋毫不為多力，見日月不為明目，聞","cross":true,"frequency":8}],"studyRecord":{"route":"/classical/passage/hanfeizi-020-0042/","text":"雖勢尊衣美，不以夸賤欺貧。其故何也？使失路者而肯聽習問知，即不成迷也。今眾人之所以欲成功而反為敗者，生於不知道理，而不肯問知而聽能。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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