{"id":"hanfeizi-014-0035","work":"hanfeizi","chapter":"hanfeizi-014","chapterTitle":"姦劫弒臣第十四","chapterNumber":14,"ordinal":35,"text":"夫世愚學之人比有術之士也，猶塏垤之比大陵也，其相去遠矣。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_014.txt","lineStart":345,"lineEnd":348,"fileSha256":"f88bcf6de03cc8b075f7121582cc8d0e655def0ca7ca7ab12e83d0d24e8018d2","edition":"tls","sourceLabels":["HF 14.05:03; jiaoshi 219; jishi 248; jiaozhu 132; shiping 4i3"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_014.txt#L345-L348","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_014.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-014-0035/","notes":[],"previous":"hanfeizi-014-0034","next":"hanfeizi-014-0036","nearby":[{"id":"hanfeizi-014-0032","ordinal":32,"text":"此其所以然者，匿罪之罰重，而告姦之賞厚也。此亦使天下必為己視聽之道也。至治之法術已明矣，而世學者弗知也。","annotated":false},{"id":"hanfeizi-014-0033","ordinal":33,"text":"且夫世之愚學，皆不知治亂之情，讘唊多誦先古之書，以亂當世之治；智慮不足以避穽井之陷，又妄非有術之士。","annotated":false},{"id":"hanfeizi-014-0034","ordinal":34,"text":"聽其言者危，用其計者亂，此亦愚之至大而患之至甚者也。俱與有術之士有談說之名，而實相去千萬也，此夫名同而實有異者也。","annotated":false},{"id":"hanfeizi-014-0035","ordinal":35,"text":"夫世愚學之人比有術之士也，猶塏垤之比大陵也，其相去遠矣。","annotated":false},{"id":"hanfeizi-014-0036","ordinal":36,"text":"而聖人者，審於是非之實，察於治亂之情也。","annotated":false},{"id":"hanfeizi-014-0037","ordinal":37,"text":"故其治國也，正明法，陳嚴刑，將以救群生之亂，去天下之禍，使強不陵弱，眾不暴寡，","annotated":false},{"id":"hanfeizi-014-0038","ordinal":38,"text":"耆老得遂，幼孤得長，邊境不侵，君臣相親，父子相保，而無死亡係虜之患，此亦功之至厚者也。愚人不知，顧以為暴。","annotated":false},{"id":"hanfeizi-014-0039","ordinal":39,"text":"愚者固欲治而惡其所以治，皆惡危而喜其所以危者。何以知之？夫嚴刑重罰者，民之所惡也，而國之所以治也；哀憐百姓輕刑罰者，民之所喜，而國之所以危也。","annotated":false},{"id":"hanfeizi-014-0040","ordinal":40,"text":"聖人為法國者，必逆於世，而順於道德。知之者，同於義而異於俗；弗知之者，異於義而同於俗。天下知之者少，則義非矣。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"相去遠矣","id":"zhuangzi-011-0063","route":"/classical/passage/zhuangzi-011-0063/","workTitle":"莊子","chapterTitle":"在宥第十一","text":"道也；臣者，人道也。天道之與人道也，相去遠矣，不可不察也。","cross":true,"frequency":5},{"phrase":"術之士也","id":"hanfeizi-003-0013","route":"/classical/passage/hanfeizi-003-0013/","workTitle":"韓非子","chapterTitle":"難言第三","text":"此十數人者，皆世之仁賢忠良有道術之士也，不幸而遇悖亂闇惑之主而死。然則雖賢聖不能逃死亡，避戮辱者何也？則愚者難說也；故君子","cross":false,"frequency":3},{"phrase":"術之士也","id":"hanfeizi-047-0021","route":"/classical/passage/hanfeizi-047-0021/","workTitle":"韓非子","chapterTitle":"八說第四十七","text":"者傷血肉。為人見其難，因釋其業，是無術之士也。先聖有言曰：「規有摩而水有波，我欲更之，無柰之何！」","cross":false,"frequency":3}],"studyRecord":{"route":"/classical/passage/hanfeizi-014-0035/","text":"夫世愚學之人比有術之士也，猶塏垤之比大陵也，其相去遠矣。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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