{"id":"hanfeizi-014-0020","work":"hanfeizi","chapter":"hanfeizi-014","chapterTitle":"姦劫弒臣第十四","chapterNumber":14,"ordinal":20,"text":"安危之道若此其明也，左右安能以虛言惑主，而百官安敢以貪漁下？是以臣得陳其忠而不弊，下得守其職而不怨，此管仲之所以治齊，而商君之所以強秦也。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_014.txt","lineStart":196,"lineEnd":202,"fileSha256":"f88bcf6de03cc8b075f7121582cc8d0e655def0ca7ca7ab12e83d0d24e8018d2","edition":"tls","sourceLabels":["HF 14.03:05; jiaoshi 216; jishi 246; jiaozhu 129; shiping 477"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_014.txt#L196-L202","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_014.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-014-0020/","notes":[],"previous":"hanfeizi-014-0019","next":"hanfeizi-014-0021","nearby":[{"id":"hanfeizi-014-0017","ordinal":17,"text":"是以度數之言得效於前，則賞罰必用於後矣。人主誠明於聖人之術，而不苟於世俗之言，循名實而定是非，因參驗而審言辭。","annotated":false},{"id":"hanfeizi-014-0018","ordinal":18,"text":"是以左右近習之臣，知偽詐之不可以得安也，必曰：「我不去姦私之行，盡力竭智以事主，而乃以相與比周妄毀譽以求安，是猶負千鈞之重陷於不測之淵而求生也，必不幾矣。」","annotated":false},{"id":"hanfeizi-014-0019","ordinal":19,"text":"百官之吏亦知為姦利之不可以得安也，必曰：「我不以清廉方正奉法，乃以貪汙之心枉法以取私利，是猶上高陵之顛墮峻谿之下而求生，必不幾矣。」","annotated":false},{"id":"hanfeizi-014-0020","ordinal":20,"text":"安危之道若此其明也，左右安能以虛言惑主，而百官安敢以貪漁下？是以臣得陳其忠而不弊，下得守其職而不怨，此管仲之所以治齊，而商君之所以強秦也。","annotated":false},{"id":"hanfeizi-014-0021","ordinal":21,"text":"從是觀之，則聖人之治國也，固有使人不得不愛我之道，而不恃人之以愛為我也。恃人之以愛為我者危矣，恃吾不可不為者安矣。","annotated":false},{"id":"hanfeizi-014-0022","ordinal":22,"text":"夫君臣非有骨肉之親，正直之道可以得利，則臣盡力以事主；正直之道不可以得安，則臣行私以干上。明主知之，故設利害之道以示天下而已矣。","annotated":false},{"id":"hanfeizi-014-0023","ordinal":23,"text":"夫是以人主雖不口教百官，不目索姦衺，而國已治矣。","annotated":false},{"id":"hanfeizi-014-0024","ordinal":24,"text":"人主者，非目若离婁乃為明也，非耳若師曠乃為聰也。目必不任其數，而待目以為明，所見者少矣，非不弊之術也。","annotated":false},{"id":"hanfeizi-014-0025","ordinal":25,"text":"耳必不因其勢，而待耳以為聰，所聞者寡矣，非不欺之道也。明主者，使天下不得不為己視，天下不得不為己聽。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"之所以治","id":"mengzi-007-0011","route":"/classical/passage/mengzi-007-0011/","workTitle":"孟子","chapterTitle":"離婁上","text":"之所以事堯事君，不敬其君者也；不以堯之所以治民治民，賊其民者也。孔子曰：『道二，仁與不仁而已矣。』","cross":true,"frequency":4},{"phrase":"君之所以","id":"sunzi-003-0006","route":"/classical/passage/sunzi-003-0006/","workTitle":"孫子","chapterTitle":"謀攻篇","text":"輔也；輔周則國必強，輔隙則國必弱。故君之所以患於軍者三：不知軍之不可以進而謂之進，不知軍之不可以退而謂之退，是謂縻軍。不知三軍之","cross":true,"frequency":9},{"phrase":"商君之所","id":"hanfeizi-014-0048","route":"/classical/passage/hanfeizi-014-0048/","workTitle":"韓非子","chapterTitle":"姦劫弒臣第十四","text":"特一妾之口也，何怪夫賢聖之戮死哉！此商君之所以車裂於秦，而吳起之所以枝解於楚者也。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/hanfeizi-014-0020/","text":"安危之道若此其明也，左右安能以虛言惑主，而百官安敢以貪漁下？是以臣得陳其忠而不弊，下得守其職而不怨，此管仲之所以治齊，而商君之所以強秦也。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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