{"id":"hanfeizi-014-0017","work":"hanfeizi","chapter":"hanfeizi-014","chapterTitle":"姦劫弒臣第十四","chapterNumber":14,"ordinal":17,"text":"是以度數之言得效於前，則賞罰必用於後矣。人主誠明於聖人之術，而不苟於世俗之言，循名實而定是非，因參驗而審言辭。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_014.txt","lineStart":160,"lineEnd":165,"fileSha256":"f88bcf6de03cc8b075f7121582cc8d0e655def0ca7ca7ab12e83d0d24e8018d2","edition":"tls","sourceLabels":["HF 14.03:02; jiaoshi 216; jishi 246; jiaozhu 129; shiping 477"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_014.txt#L160-L165","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_014.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-014-0017/","notes":[],"previous":"hanfeizi-014-0016","next":"hanfeizi-014-0018","nearby":[{"id":"hanfeizi-014-0014","ordinal":14,"text":"若以守法不朋黨治官而求安，是猶以足搔頂也，愈不幾也。二者不可以得安，能無廢法行私以適重人哉？」此必不顧君上之法矣。","annotated":false},{"id":"hanfeizi-014-0015","ordinal":15,"text":"故以私為重人者眾，而以法事君者少矣。是以主孤於上而臣成黨於下，此田成之所以弒簡公者也。","annotated":false},{"id":"hanfeizi-014-0016","ordinal":16,"text":"夫有術者之為人臣也，得效度數之言，上明主法，下困姦臣，以尊主安國者也。","annotated":false},{"id":"hanfeizi-014-0017","ordinal":17,"text":"是以度數之言得效於前，則賞罰必用於後矣。人主誠明於聖人之術，而不苟於世俗之言，循名實而定是非，因參驗而審言辭。","annotated":false},{"id":"hanfeizi-014-0018","ordinal":18,"text":"是以左右近習之臣，知偽詐之不可以得安也，必曰：「我不去姦私之行，盡力竭智以事主，而乃以相與比周妄毀譽以求安，是猶負千鈞之重陷於不測之淵而求生也，必不幾矣。」","annotated":false},{"id":"hanfeizi-014-0019","ordinal":19,"text":"百官之吏亦知為姦利之不可以得安也，必曰：「我不以清廉方正奉法，乃以貪汙之心枉法以取私利，是猶上高陵之顛墮峻谿之下而求生，必不幾矣。」","annotated":false},{"id":"hanfeizi-014-0020","ordinal":20,"text":"安危之道若此其明也，左右安能以虛言惑主，而百官安敢以貪漁下？是以臣得陳其忠而不弊，下得守其職而不怨，此管仲之所以治齊，而商君之所以強秦也。","annotated":false},{"id":"hanfeizi-014-0021","ordinal":21,"text":"從是觀之，則聖人之治國也，固有使人不得不愛我之道，而不恃人之以愛為我也。恃人之以愛為我者危矣，恃吾不可不為者安矣。","annotated":false},{"id":"hanfeizi-014-0022","ordinal":22,"text":"夫君臣非有骨肉之親，正直之道可以得利，則臣盡力以事主；正直之道不可以得安，則臣行私以干上。明主知之，故設利害之道以示天下而已矣。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"於聖人之","id":"mengzi-013-0037","route":"/classical/passage/mengzi-013-0037/","workTitle":"孟子","chapterTitle":"盡心上","text":"登太山而小天下，故觀於海者難為水，遊於聖人之門者難為言。","cross":true,"frequency":4},{"phrase":"於聖人之","id":"xunzi-023-0021","route":"/classical/passage/xunzi-023-0021/","workTitle":"荀子","chapterTitle":"性惡篇第二十三","text":"則禮義惡生？」應之曰：凡禮義者，是生於聖人之偽，非故生於人之性也。","cross":true,"frequency":4},{"phrase":"於聖人之","id":"xunzi-023-0022","route":"/classical/passage/xunzi-023-0022/","workTitle":"荀子","chapterTitle":"性惡篇第二十三","text":"生禮義而起法度，然則禮義法度者，是生於聖人之偽，非故生於人之性也。","cross":true,"frequency":4}],"studyRecord":{"route":"/classical/passage/hanfeizi-014-0017/","text":"是以度數之言得效於前，則賞罰必用於後矣。人主誠明於聖人之術，而不苟於世俗之言，循名實而定是非，因參驗而審言辭。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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