{"id":"hanfeizi-006-0038","work":"hanfeizi","chapter":"hanfeizi-006","chapterTitle":"有度第六","chapterNumber":6,"ordinal":38,"text":"故以法治國，舉措而已矣。法不阿貴，繩不撓曲。法之所加，智者弗能辭，勇者弗敢爭。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_006.txt","lineStart":388,"lineEnd":394,"fileSha256":"41398080fe4bfbf5607bc959688b301afb16eedc374ce5e417d5304aca1c2d1c","edition":"tls","sourceLabels":["HF 06.05:06; jiaoshi 261; jishi 88; jiaozhu 49; shiping 300"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_006.txt#L388-L394","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_006.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-006-0038/","notes":[{"id":"r114","passage":"hanfeizi-006-0038","quote":"法不阿貴，繩不撓曲","focus":"不","start":12,"end":21,"focusStart":13,"topics":["parallel","negation"],"translation":"Standards do not bend toward the powerful, just as a marking cord does not yield to crookedness.","note":"The clauses align 法 with 繩 through an analogy of measurement. 貴 refers to elevated status in the political claim. The sentence argues against partial application; it does not establish that the institutions described elsewhere meet modern standards of equal rights.","question":"What is the shared relation in the two clauses?","answer":"A standard is presented as holding its line despite the object to which it is applied.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"hanfeizi-006-0037","next":"hanfeizi-006-0039","nearby":[{"id":"hanfeizi-006-0034","ordinal":34,"text":"故先王立司南以端朝夕。故明主使其群臣不遊意於法之外，不為惠於法之內，動無非法。峻法所以禁過外私也，嚴刑所以遂令懲下也。","annotated":false},{"id":"hanfeizi-006-0035","ordinal":35,"text":"威不貳錯，制不共門。威制共則眾邪彰矣，法不信則君行危矣，刑不斷則邪不勝矣。","annotated":false},{"id":"hanfeizi-006-0036","ordinal":36,"text":"故曰：巧匠目意中繩，然必先以規矩為度；上智捷舉中事，必以先王之法為比。","annotated":false},{"id":"hanfeizi-006-0037","ordinal":37,"text":"故繩直而枉木斲，準夷而高科削，權衡縣而重益輕，斗石設而多益少。","annotated":false},{"id":"hanfeizi-006-0038","ordinal":38,"text":"故以法治國，舉措而已矣。法不阿貴，繩不撓曲。法之所加，智者弗能辭，勇者弗敢爭。","annotated":true},{"id":"hanfeizi-006-0039","ordinal":39,"text":"刑過不避大臣，賞善不遺匹夫。故矯上之失，詰下之邪，治亂決繆，絀羡齊非，一民之軌，莫如法。","annotated":false},{"id":"hanfeizi-006-0040","ordinal":40,"text":"厲官威民，退淫殆，止詐偽，莫如刑。","annotated":false},{"id":"hanfeizi-006-0041","ordinal":41,"text":"刑重則不敢以貴易賤，法審則上尊而不侵，上尊而不侵，則主強而守要，","annotated":false},{"id":"hanfeizi-006-0042","ordinal":42,"text":"故先王貴之而傳之。人主釋法用私，則上下不別矣。","annotated":false}],"related":[{"id":"lunyu-001-0002","workTitle":"論語","text":"未之有也","reason":"Keep different negatives apart"},{"id":"lunyu-001-0004","workTitle":"論語","text":"巧言令色，鮮矣仁","reason":"Let parallel clauses constrain a reading"},{"id":"lunyu-001-0012","workTitle":"論語","text":"父在，觀其志；父沒，觀其行","reason":"Let parallel clauses constrain a reading"},{"id":"lunyu-001-0018","workTitle":"論語","text":"不患人之不己知","reason":"Keep different negatives apart"}],"knowledge":[],"connections":[{"id":"standards-and-moral-response","title":"Consistent standards and the response of subjects","label":"Argument contrast","reason":"Hanfeizi’s measuring-cord analogy stresses the impartial line of a standard. The Analects contrasts the effects of punishments with virtue and ritual. These are different claims about government: consistency of application and the quality of the response it produces."}],"phraseConnections":[],"studyRecord":{"route":"/classical/passage/hanfeizi-006-0038/","text":"故以法治國，舉措而已矣。法不阿貴，繩不撓曲。法之所加，智者弗能辭，勇者弗敢爭。","kind":"passage","script":"Hant","definitions":["法不阿貴，繩不撓曲 — Standards do not bend toward the powerful, just as a marking cord does not yield to crookedness."],"mandarin":"","cantonese":[],"characters":[],"edition":"韓非子 · 有度第六 · 38","dataset":"Kanseki Repository · KR3c0005","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_006.txt#L388-L394","source":{"line":388,"recordSha256":"5755525a3f8e2b8a599b86062f479db9dacd39b830357cb98c27d74aa6683c5d"},"classical":{"author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_006.txt","lineStart":388,"lineEnd":394,"fileSha256":"41398080fe4bfbf5607bc959688b301afb16eedc374ce5e417d5304aca1c2d1c","edition":"tls","sourceLabels":["HF 06.05:06; jiaoshi 261; jishi 88; jiaozhu 49; shiping 300"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_006.txt#L388-L394","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_006.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r114","passage":"hanfeizi-006-0038","quote":"法不阿貴，繩不撓曲","focus":"不","start":12,"end":21,"focusStart":13,"topics":["parallel","negation"],"translation":"Standards do not bend toward the powerful, just as a marking cord does not yield to crookedness.","note":"The clauses align 法 with 繩 through an analogy of measurement. 貴 refers to elevated status in the political claim. The sentence argues against partial application; it does not establish that the institutions described elsewhere meet modern standards of equal rights.","question":"What is the shared relation in the two clauses?","answer":"A standard is presented as holding its line despite the object to which it is applied.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}