{"id":"hanfeizi-005-0002","work":"hanfeizi","chapter":"hanfeizi-005","chapterTitle":"主道第五","chapterNumber":5,"ordinal":2,"text":"故虛靜以待令，令名自命也，令事自定也。虛則知實之情，靜則知動者正。","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_005.txt","lineStart":22,"lineEnd":26,"fileSha256":"811674f159db9ac9f8901d8b20c07276857f86aa672088b8aaebcd660e8073a7","edition":"tls","sourceLabels":["HF 05.01:02; jiaoshi 686; jishi 67; jiaozhu 35; shiping 262"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_005.txt#L22-L26","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_005.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/hanfeizi-005-0002/","notes":[{"id":"r113","passage":"hanfeizi-005-0002","quote":"虛則知實之情，靜則知動者正","focus":"則","start":19,"end":32,"focusStart":20,"topics":["ze","zhi-link","parallel"],"translation":"Being receptive makes the actual situation knowable; being still makes the correctness of activity knowable.","note":"The two 則 clauses coordinate the ruler's stance with an epistemic result. 虛 and 靜 here belong to a discussion of administration and observing others. Their presence does not by itself prove that every text using these words recommends the same practice or shares a single doctrine.","question":"What relation do the repeated 則 clauses organize?","answer":"A proposed condition of the ruler and its claimed consequence for knowing.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"hanfeizi-005-0001","next":"hanfeizi-005-0003","nearby":[{"id":"hanfeizi-005-0001","ordinal":1,"text":"道者，萬物之始，是非之紀也。是以明君守始以知萬物之源，","annotated":false},{"id":"hanfeizi-005-0002","ordinal":2,"text":"故虛靜以待令，令名自命也，令事自定也。虛則知實之情，靜則知動者正。","annotated":true},{"id":"hanfeizi-005-0003","ordinal":3,"text":"有言者自為名，有事者自為形，形名參同，君乃無事焉，歸之其情。","annotated":false},{"id":"hanfeizi-005-0004","ordinal":4,"text":"故曰：君無見其所欲，君見其所欲，臣自將雕琢；君無見其意，君見其意，臣將自表異。","annotated":false},{"id":"hanfeizi-005-0005","ordinal":5,"text":"故曰：去好去惡，臣乃見素；去智去舊，臣乃自備。","annotated":false},{"id":"hanfeizi-005-0006","ordinal":6,"text":"故有智而不以慮，使萬物知其處；有賢而不以行，觀臣下之所因；有勇而不以怒，使群臣盡其武。","annotated":false},{"id":"hanfeizi-005-0007","ordinal":7,"text":"是故去智而有明，去賢而有功，去勇而有強。群臣守職，百官有常，因能而使之，是謂習常。","annotated":false},{"id":"hanfeizi-005-0008","ordinal":8,"text":"故曰：寂乎其無位而處，漻乎莫得其所。明君無為於上，群臣竦懼乎下。","annotated":false},{"id":"hanfeizi-005-0009","ordinal":9,"text":"明君之道，使智者盡其慮，而君因以斷事，故君不窮於智；賢者勑其材，君因而任之，故君不窮於能；有功則君有其賢，有過則臣任其罪，故君不窮於名。","annotated":false}],"related":[{"id":"lunyu-001-0004","workTitle":"論語","text":"巧言令色，鮮矣仁","reason":"Let parallel clauses constrain a reading"},{"id":"lunyu-001-0007","workTitle":"論語","text":"行有餘力，則以學文","reason":"Follow a condition and its consequence"},{"id":"lunyu-001-0009","workTitle":"論語","text":"過則勿憚改","reason":"Follow a condition and its consequence"},{"id":"lunyu-001-0012","workTitle":"論語","text":"父在，觀其志；父沒，觀其行","reason":"Let parallel clauses constrain a reading"}],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"令事自定","id":"hanfeizi-008-0008","route":"/classical/passage/hanfeizi-008-0008/","workTitle":"韓非子","chapterTitle":"揚權第八","text":"故聖人執一以靜，使名自命，令事自定。不見其采，下故素正。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/hanfeizi-005-0002/","text":"故虛靜以待令，令名自命也，令事自定也。虛則知實之情，靜則知動者正。","kind":"passage","script":"Hant","definitions":["虛則知實之情，靜則知動者正 — Being receptive makes the actual situation knowable; being still makes the correctness of activity knowable."],"mandarin":"","cantonese":[],"characters":[],"edition":"韓非子 · 主道第五 · 2","dataset":"Kanseki Repository · KR3c0005","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_005.txt#L22-L26","source":{"line":22,"recordSha256":"cd4ee5483115abf0e5edb5c1bd1ad83ca413c0d60f06cef70bbecfade77e0583"},"classical":{"author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR3c0005","commit":"55418cf95c05d3bcc35e26bb568cf0a8da957332","file":"KR3c0005_005.txt","lineStart":22,"lineEnd":26,"fileSha256":"811674f159db9ac9f8901d8b20c07276857f86aa672088b8aaebcd660e8073a7","edition":"tls","sourceLabels":["HF 05.01:02; jiaoshi 686; jishi 67; jiaozhu 35; shiping 262"],"sourceUrl":"https://github.com/kanripo/KR3c0005/blob/55418cf95c05d3bcc35e26bb568cf0a8da957332/KR3c0005_005.txt#L22-L26","rawUrl":"/data/classical-0.12.0/sources/KR3c0005/KR3c0005_005.txt","author":"Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r113","passage":"hanfeizi-005-0002","quote":"虛則知實之情，靜則知動者正","focus":"則","start":19,"end":32,"focusStart":20,"topics":["ze","zhi-link","parallel"],"translation":"Being receptive makes the actual situation knowable; being still makes the correctness of activity knowable.","note":"The two 則 clauses coordinate the ruler's stance with an epistemic result. 虛 and 靜 here belong to a discussion of administration and observing others. Their presence does not by itself prove that every text using these words recommends the same practice or shares a single doctrine.","question":"What relation do the repeated 則 clauses organize?","answer":"A proposed condition of the ruler and its claimed consequence for knowing.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}